Thursday, April 29, 2010

George Weigel Endorses Abraham Heschel's Hermetic/Kabbalistic Gnosis

"Go to any bookstore in North America today and you'll likely find a large section on "spirituality," in which there are large numbers of books about "our search for God."

"But there is wisdom in the title the late, great Rabbi Abraham Joshua Heschel gave to one of his books: God in Search of Man. Biblical religion - faith in the God of Abraham, Isaac, Jacob, and Jesus - is not about "spirituality," and it's not about our search for God. The God of the Bible comes to search for us, and asks us to take the same path through history that he is taking."
(George Weigel, April 15, 2010)

Am I reading unintended Hermeticism into Heschel? I think he made himself very clear:
"This outlook provides the foundation for the study of the teachings of the Kabbalah. In many places in the Zohar you will find the statement that the Holy and Blessed one created this world on the model of the world above: 'Everything that exists above is replicated below'(Zohar Pekudei 221a). In the opinion of the sages, the people brought with them from Babylonia the names of the angels. But we have not yet been able to discover the source of the [non-biblical] concept of the parallelism of the world above and the world below." (Abraham Joshua Heschel, Gordon Tucker, Heavenly Torah: as refracted through the generations, p.266)

Also see:

'Shoah' Theologian Reveals Hermetic/Kabbalistic Doctrine at Core of Holocaustolatry

Vatican II Kabbalist Sage, Rabbi Abraham Heschel: "I Want to Attack Their Souls"

Change Africa from Within

by Kanayo F. Nwanze, IFAD President

ROME – A severe food crisis currently threatens southern Sudan. In East Africa, where millions of people already are dependent on food aid, a sharp rise in the cost of staple crops looms.

These are just the latest sources of concern in a turbulent period that began two years ago when food shortages hit many countries in Africa and Asia due to a worldwide spike in prices. Higher food prices meant that poor people, already struggling to meet basic human needs, were pushed deeper into poverty. On its heels came the global financial crisis, which also hit the poorest the hardest.

Agriculture is the main employer, job creator, and export in most developing countries. Historically, agriculture has driven economic performance in many countries, generating growth that has been shown to be at least twice as effective in reducing poverty as growth in other sectors. Investment in agricultural and rural development is therefore vital to food security and sustainable economic development.

Indeed, the vast majority of today’s developed countries grew from strong agricultural foundations, where surplus production generated wealth and prosperity. This is what is happening today in Vietnam, and it is the path that China and India took on their way to becoming engines of economic growth.

Poverty is predominantly rural. Globally, three-quarters of people living in extreme poverty are in rural areas and depend on agriculture and related activities for their livelihoods. About 380 million women, children, and men in sub-Saharan Africa live on less than $1.25 a day.

Many are malnourished or hungry. But, with some 80 million small farms in sub-Saharan Africa producing 80% of agricultural goods, smallholder farmers have a key role to play in resolving the financial and food crises and unleashing Africa’s potential to feed itself.

In order to lift people out of poverty and ensure food security, a sustained effort is needed to develop Africa’s agriculture and the associated infrastructure – notably roads, telecommunication, and energy – needed to unleash agricultural potential. Strengthening agriculture is one of the best investments any African country can make.

Members of the African Union recognized this in 2003 in Maputo, Mozambique, pledging to increase spending on agriculture to at least 10% of national budgets. Although eight countries have met or surpassed that target, the continent as a whole has not.

But reaching this target is not enough. Governments must create the right policy environment to allow for appropriate investments in research and development to enhance productivity and increase production.

Investment in agriculture in Africa must focus on creating a dynamic smallholder sector. A vibrant rural sector generates local demand for locally produced goods and services. In turn, this can spur sustainable non-farm employment growth in services, agro-processing, and small-scale manufacturing. This is crucial for rural employment, without which poor rural young people will be driven away from their communities in search of work in the cities.

Agriculture, predominantly on a small scale, accounts for about 30% of sub-Saharan Africa’s GDP and at least 40% of export value. In a number of small countries in Africa, agriculture plays an even greater role, representing 80% or more of export earnings.

The potential in these numbers will remain untapped unless African countries put the right policies in place to help agriculture to develop and flourish. But transformation of African agriculture will not happen until the private sector is fully engaged in agricultural production, processing, and marketing. Governments must become more investor-friendly to attract greater private-sector interest.

More broadly, African countries need to put their political and economic houses in order. They must continue to deepen the foundations of democracy and ensure the political stability that is so critical to economic growth. It is also crucial that they continue to improve their systems to create an enabling environment for dynamic rural growth to transform subsistence farmers into entrepreneurs.

Given their central role not only as mothers and caregivers, but also as farmers, rural women hold the key to food security. That is why any nation that does not provide opportunities for women will not reach its full potential. Significant progress must be made in Africa to advance both women’s empowerment and their status in society – particularly with regard to land and credit.

Finally, although investment in development assistance is key to supporting Africa’s advancement, nations will ultimately have to take responsibility for their own development. No nation, no people, ever experienced growth that sprang solely from external support.

So Africa’s development must be made in Africa, by Africans, for Africans. Every tree, every plant, must be fully rooted in its own soil to flourish. Change cannot be imposed from outside, it must be cultivated from within.

Opinion editorial also published on:

Tuesday, April 27, 2010

NY Archbishop Dolan: "The Holocaust" "Demands" "Memory," "To Forget is Heretical"

When is the last time you heard a modern prelate mention the term, heresy, in its proper context, in relation to the perennial teachings of the Church?

In a recent ceremony commemorating Pope Benedict's visit to a synagogue during his U.S. visit in 2008, Archbishop Timothy Dolan of New York spoke on the importance of Catholic-Jewish relations, stressing that the two must focus on their commonality and work together to preserve the “memory” of the faith.

Archbishop Dolan gave his remarks at the unveiling of a commemorative plaque at Park East Synagogue in New York City on April 22 ...

“Both of our traditions reverence memory,” he asserted. “'To forget' is disastrous, dangerous, and heretical. We both worry about an amnesia that seems a part of today’s existence, to live only for the now, unconscious of our roots, our foundations.”

“It is my hope that in the many years God may give me as Archbishop of New York, our Catholic-Jewish dialogue may be marked by a practice of 'memory' which never fails to hold us mutually accountable to the honesty and transparency demanded by the tragedy of the Holocaust, but also to a 'mutuality' of concern for each other which places our friendship first, and our grievances second. Our dialogue must never be reduced to one of exchanged grievances.” ("Archbishop Dolan: Catholics and Jews must work to preserve 'memory' of faith," Catholic News Agency, Apr 27, 2010)

In fact, "our dialogue" is an arrangement in which one side "remembers" and expresses its grievances for which it offers no forgiveness while the other makes unending concessions from which even core beliefs are not spared. This is not dialogue and it's not friendship. It's enslavement.

Will traditionalists stand against the enslaving modernist dogma of Holocaustolatry which has been enshrined in the Catholic Church?

Monday, April 26, 2010

Senator Chuck "Shomer Yisrael" must be Replaced by a Senator who will "Shomer" the U.S.

“My name as you know comes from a Hebrew word. It comes from the word shomer, which means guardian ... and I believe Hashem, actually, gave me the name as one of my roles that is very important in the United States Senate, to be a shomer for Israel, and I will continue to be that with every bone in my body.” (US Senator Charles Schumer interviewed by Nachum Segal, Apr 22, 2010)
This is a running theme of Chuck Schumer. He made the same statement in a Florida synagogue during the 2008 presidential campaign among many others that should concern American citizens:



Last year we briefly touched on the meaning of the kabbalistic concept of "Shomer Yisrael" which is one of the names of the strange god of Judaism, Metatron, who the rabbis teach is the "Guardian of Israel," who protects "Israel" from "Esau" (non-"Jews," Christians) whose guardian is Satan or "Samael" according to the rabbis (cf. Eisenmenger, The Traditions of the Jews).

Chuck Schumer's "Shomer" lore should greatly concern the non-Judaic majority that a U.S. senator is obligated to represent. This man is seriously compromised by extreme tribal ideology, mysticism and attachments to a foreign nation hostile to our own.

Vatican II Peritus: Because of "The Holocaust," Church Must Reinterpret Gospel

Fr. Gregory Baum, along with Frs. Ratzinger, De Lubac, Schillebeecks and Küng, was a Peritus (theological expert; advisor) at the Vatican II Council. The modernist theology of Auschwitz that he preaches is at least as pernicious as any other modernist error devastating the Church. Who will stand against it?

"... if the Church wants to clear itself of the anti-Jewish trends built into its teaching, a few marginal correctives won’t do. It must examine the very center of its proclamation and reinterpret the meaning of the gospel for our times ... It was not until the holocaust of six million Jewish victims that some Christian theologians have been willing to face this question in a radical way ... Auschwitz has a message that must be heard: it reveals an illness operative not on the margin of our civilization but at the heart of it, in the very best that we have inherited ... It summons us to face up to the negative side of our religious and cultural heritage." (Gregory Baum, ‘Introduction’, in Rosemary Ruether, Faith and Fratricide: The Theological Roots of Anti-Semitism, p.7)

Also see:

"Auschwitz: Beginning of a New Era?"


Bad Advice From the Pope

Catholic Dogma Denier Hans Küng Clings Fast to "Holocaust" Dogma


Cardinal Vingt-Trois: "Being a Catholic is Radically Incompatible With Denying the Holocaust"


Cardinals Kasper, O'Malley Enshrine "Holocaust" in Boston

Thursday, April 22, 2010

Bishop Slattery Takes Place of Cardinal Castrillon Hoyos at D.C. Pontifical Latin Mass

Bishop Slattery, like Pope Benedict XVI, is hailed by neotraditionalists as a champion of tradition because he says the Novus Ordo Mass ad orientem. Can they be unaware of Bishop Slattery's Judaizing liturgical alchemy? Or is it that they don't care?

"There's nothing in Catholic teaching or law that would prevent a group from having a seder meal to teach the faithful the origins of our own Mass, which comes from the seder." (Bishop Edward J. Slattery)


In fact, the Haggadah, the liturgy used at seders, began to be formulated in the Talmudic Era, centuries after Christ's Last Supper. The Haggadah as it exists today--as it is now celebrated in Catholic parishes around the world--dates only to the 13th century A.D. The traditional Mass does not "come from the seder," although it is accurate to say that parts of the Novus Ordo Mass of 1969 do. I doubt that Bishop Slattery wants this distinction to be known. As we have seen from other modern prelates of high position, including the Pope, they want Catholics to believe that rabbinic tradition is an authentic continuation of the religion of the faithful Israelites of the Bible and for Catholics to involve themselves in these traditions. There could be no worse deception than this, as Pope Innocent IV observed, through the rabbis' traditions, they render souls utterly alien from the law and the prophets, a fact which was later documented so thoroughly by Johannes Eisenmenger in his masterwork, Entdecktes Judenthum that no defense, other than censorship and ad hominem, has even been attempted against it.

For this rabbi enabler to be offering a traditional Latin Mass in the place of the sex predator enabler, Cardinal Castrillon Hoyos, is no less a scandal. Protect your children, body and soul, from these treacherous men.

Tuesday, April 20, 2010

Benedict Moves Kosher Bishop Thomas Wenski to Miami

See:

New Miami Archbishop Thomas Wenski has strong ties to South Florida

Bishop Wenski is a board member of an organization called "Our Elder Brothers and Sisters." The president and CEO of this organization is a Judaic banker, Bernardo Benes.

Background on Bernardo Benes here:

Judaic Lawyer/Banker "Altering Curriculum of Catholic Schools"

Rabbi-Mason Receives Honorary Doctorate from Australian Catholic University

The Australian Catholic University today conferred a major award on Rabbi Raymond Apple, the former spiritual leader of Sydney’s Great Synagogue [and Past Grand Chaplain of the United Grand Lodge of New South Wales].

Especially in English-speaking countries, [Freemasonry] has always had a high proportion of eminent Jewish members, including leading rabbis. Among present day Australian rabbis, high masonic office is held by Rabbi Shalom Coleman of Perth, Rabbi Chaim Gutnick of Melbourne and myself in Sydney. Other rabbis and ministers are past masters of their lodges. ("Freemasonry and Judaism are Compatible," Bro. Rabbi Dr Raymond Apple, AO RFD PJGW Past Grand Chaplain of the United Grand Lodge of New South Wales)

See:

A special award for Rabbi Apple

Catholic prelates have been cozy with the rabbis in Australia since at least the early 1970's:

Cardinal Freeman Attends Jewish Rites

Monday, April 19, 2010

Cardinal Castrillion Hoyos Says John Paul II Approved His Letter Encouraging Shielding of Sex Predators

This is a follow up to Ecclesia Dei Cardinal Castrillon Hoyos Lauded Sheilding of Admitted Sex Predator from Justice.

See:
Cardinal: Pope John Paul II approved letter on shielding priest abuser

The Documentary Record: Bishops and Pope Paul VI Were Warned

Following up on the last blog posting, Bishops and Popes Ignored Warnings of Sex Predator Priests, here are documents in which Fr. Gerald Fitzgerald, in his capacity as founder of the Servants of the Paraclete, an order for rehabilitation of alcoholic and pedophile priests, warns numerous bishops and Pope Paul VI of his findings that pedophile priests were not capable of rehabilitation; that if they were returned to parishes they would almost certainly continue sexually abusing children, and his recommendation that they should be laicized and ostracized.

The claim "we didn't know" is a lie. They've known since at least the early 1950's.

A PDF of the documents is at this link:

Fr. Fitzgerald correspondence with bishops, Pope Paul VI

Friday, April 16, 2010

Bishops and Popes Ignored Warnings of Sex Predator Priests

Bishops were warned of abusive priests

Fr. Gerald Fitzgerald, founder of the Servants of the Paracletes, an order established in 1947 to deal with problem priests, wrote regularly to bishops in the United States and to Vatican officials, including the pope, of his [well informed] opinion that many sexual abusers in the priesthood [could not be rehabilitated and] should be laicized immediately.

Full report:

Bishops were warned of abusive priests

Interview:

An Island for Abusive Priests

Thursday, April 15, 2010

Ecclesia Dei Cardinal Castrillon Hoyos Lauded Sheilding of Admitted Sex Predator from Justice

Cardinal Hoyos is a rabbi in cardinal's clothing. Why do I say this? Because he attempts to hang his talmudic casuistry from St. Paul, according to which it's virtuous for a bishop to shield an admitted sex predator priest from the punishment he deserves. The real basis for his pharisaic anti-morality is the Talmud of Babylon:

Israel is not to be accused of pederasty. (Babylonian Talmud, Kiddushin 82a)

Would you care to join the neotraditionalists in assisting at a Latin Mass offered by this villain in Washington D.C. next week? I'm certain that the vestments and rubrics will be flawless. And while there's no guarantee that your children will be safe there, you can be fully assured that the liturgy and sermon will be free of any offenses to the tender sensibilities of "our brothers, the sons of Abraham."

Cardinal hailed bishop for hiding predator priest: report

(Reuters) - A Vatican cardinal in charge of clergy around the world congratulated a French bishop in a 2001 letter for not denouncing a sexually abusive priest to the police, according to a French website on Thursday.

The letter posted by Golias, a critical lay Roman Catholic magazine based in Lyon, is the most explicit of a wave of recently published internal church documents in showing past Vatican encouragement to cover up sexual abuse by priests.

In the letter dated Sept 8, 2001, Cardinal Dario Castrillon Hoyos backed French Bishop Pierre Pican's decision not to denounce a priest who was later sentenced to 18 years in jail for repeated rape of a boy and sexual assaults on 10 others.

Under fire in recent weeks for its secretive handling of abuse cases, the Vatican has insisted the fact that other published documents did not explicitly instruct bishops to inform police of abuse did not prove it told them to hide it.

Vatican spokesman Rev. Federico Lombardi did not dispute the letter's content but said it confirmed "how opportune it was to centralize treatment of cases of sexual abuse of minors by clerics under the Congregation for the Doctrine of the Faith."

The then Cardinal Joseph Ratzinger, now Pope Benedict, instructed Catholic bishops around the world on May 18, 2001 to report all case of clerical sexual abuse of minors to the Congregation, the top Vatican doctrinal office that he headed.

Pican, who received a suspended three-month jail sentence for not denouncing sexual abuse of minors, admitted in court he had kept Rev. Rene Bissey in parish work despite the fact the priest had privately admitted committing pedophile acts.

The case shocked France and prompted its bishops to declare that all abuse cases must be reported to civil authorities.

"I congratulate you for not denouncing a priest to the civil administration," Castrillon Hoyos said. "You have acted well and I am pleased to have a colleague in the episcopate who, in the eyes of history and of all other bishops in the world, preferred prison to denouncing his son and priest."

BISHOPS NOT REQUIRED TO INFORM POLICE

In it, the cardinal said relations between bishops and priests were not simply professional but had "very special links of spiritual paternity." Bishops therefore had no obligation to testify against "a direct relative," he stated.

The letter cited Vatican documents and an epistle of Saint Paul to bolster its argument about special bishop-priest links.

"To encourage brothers in the episcopate in this delicate domain, this Congregation will send copies of this letter to all bishops' conferences," Castrillon Hoyos wrote.


A staunch conservative from Colombia, the cardinal headed the Vatican department for priests from 1996 to 2006. From 2000 to 2009, he also ran a commission dealing with traditionalist rebels who broke from Rome in 1988 and were excommunicated.

He conducted the talks that led to the January 2009 decision to readmit the four banned bishops of the Society of Saint Pius X to the Church, which caused an uproar when it emerged that one of them, Richard Williamson, had denied the Holocaust.

The controversy was highly embarrassing to Pope Benedict, who said he did not know about Williamson's views, even though they could easily be found on the internet.

Two months after the incident, Benedict folded Castrillon Hoyos's commission into the Congregation and the cardinal retired.

On Thursday the pope said the church had to do penance for its sins, in a rare public reference to the pedophilia scandal.

http://www.reuters.com/article/idUSLDE63E2H420100415

On the Contrary: New moves in the trial of Bishop Williamson for "Holocaust" denial


New moves in the trial of Bishop Williamson for "Holocaust" denial

Tuesday, April 13, 2010

Opus Judei Archbishop Gomez

Cardinal Mahony's replacement, Opus "Dei" Archbishop Gomez lighting a menorah in San Antonio in 2006 with John Hagee's rabbi, Aryeh Scheinberg.


Archbishop Jose Gomez lights a menorah

Saturday, April 10, 2010

In Light of Recent Events ...

Israel is not to be accused of pederasty. (Babylonian Talmud, Kiddushin 82a)

It's worth recalling Ratzinger's talmudic attitude vis a vis investigation into the Church's horrific sex predator problem by am haaretz:

In 2002 Cardinal Ratzinger, now Pope Benedict XVI, slaps ABC reporter Brian Ross when asked about pederast founder of the Legionaries "of Christ" Marcial Maciel


It seems, now that "the brothers in the faith" have pretty much all they need from the Vatican, there's little left to bargain with for media protection. I doubt Benedict's effeminate hand slaps can stem the outrage he deserves to face now.

I propose that "Church militant" "traditionalists" who heed the call to "defend the 'holy father'" against "his attackers" ask themselves a simple question: if "the holy father" is able to change ancient Catholic tradition and teaching to suit "the brothers in the faith" in a matter of weeks and months, then why, even after decades pass, is it not possible to protect the souls of Catholic children from sex predators in "the holy father's" employ?

Wednesday, April 7, 2010

Eritrea fishery sector: An untapped and renewable gold mine

I first visited Eritrea in 2008 to gather human stories and it was love at first sight. In December 2009 when I landed in Asmara airport for a similar assignment, I felt like I was back home. I spent my first couple of days visiting the irrigation schemes in zoba Debub and then went east to zoba Northern Red Sea where I visited Massawa, the capital city of Northern Red Sea Zoba which is the centre of Eritrea’s fishing industry. Massawa is one of the hottest places on earth, with temperatures soaring well above 40C (104F) and 80% or more humidity for much of the year. Yet, like rest of this beautiful country, it has its charm.

Eritrea is a relatively rich country in terms of natural resources. It has gold, potash, zinc, copper and salt. What is perhaps less known is the fact that Eritrea also has significant fisheries resources and that 20% of the coastal population’s livelihoods depends on fisheries. However, unlike the gold or copper, fisheries resources, if properly managed, can continuously provide food, employment and income to the coastal communities.

Eritrea’s 1,200km coastline is highly favourable for artisanal fishing offering rich and varied fish stocks and sheltered fishing grounds. Unlike artisanal fishers in other parts of the world, Eritrean fishers have not overexploited their resources and could potentially increase their catch from the few thousand tons per year to at least 40,000 if not 80,000 tons per year.

Their fish stocks include lizard fish, threadfin breams, and catfish (soft bottom demersal); snappers, emperors, grunts, job fish and groupers (hard bottom demersal and reef fishes); sardines and anchovies (small pelagic); tunas, mackerels and sharks (large pelagic); shrimp, crabs, lobsters (crustaceans); and squids and octopus and cuttlefish (cephalopods).

“Eritrea’s fisheries sector has the potential to contribute substantively to our national food security and can play an important role in reducing poverty in coastal areas”, says Andom Ghebretensae, Director-General Regulatory Services. “Currently we have 3,000 licensed artisanal fishers. Eritrea’s coast not only is rich in fisheries resources but also has great potential for tourism.”

The Government of Eritrea has long recognized this potential and in collaboration with a number of donors such as the African Development Bank and the European Union has built EU standard landing and processing sites. These sites are fully equipped with processing and storage facilities, where trained personnel weigh, process and grade the catch.

Eritrea’s fish exports may have been low in recent years (approximately 234mt in 2008), however, thanks to the upgrading of landing and processing facilities, today Eritrea is eligible to export fish products to European Union countries.

Eritrean artisanal fishers aspire to become entrepreneurs
Eritrean artisanal fishers use two types of fishing boats – houris or sambuks. Houris constitute 80% of the fishing fleet. These are wooden boats and measure anywhere between 8-13 metres. It has an outboard engine and can take up to five people on board.

Sambuk, 16 metre wooden boat with an inboard engine, constitute approximately 9% of the fishing fleet. Sambuks can take up to nine people on board.

The remaining 11% is made up of fibreglass reinforced plastic boats imported from Saudi Arabia or Yemen, although some are also being built in Eritrea.

“I have a traditional wooden boat called a houri which I bought thanks to a 5 year loan”, says Ahmed Hamid, an artisanal fisher. “There are three of us and with our boat we can go between 8-10 kilometres from the shore and we can always count on an average catch of 800 kilos”.

“During the fishing season – which is approximately seven months – we make about 2-3 fishing expeditions per month. We use small nets and usually stay out in the sea for an average of 10 days”, explains Hamid

“We buy ice from Massawa Fish Landing centre for 0.80 nakfa per kilo and use it to preserve the fish on board”, says Hamid proudly. “We sell our entire catch to National Fisheries Corporation which then sells it to processors such as Erifish. They buy the snappers for 22 nakfa per kilo and the groupers go for 25 nakfa. And we use 20% of our catch to repay the loan”.

On the landing site, Hamid and his fellow fishers unload their 800 kilo of first class tuna, snappers, emperor and groupers in big blue containers. Their catch is immediately taken next door to the EU certified Erifish processing plant, where a team of 24 people degut, process and packaged the fish for export.

“I have everything I need on my traditional boat – a cellphone, my medical kit and a transistor radio – but I would like to buy fibre glass reinforced boat, so that we can stay a maximum of a month and come back with an average catch of 1.5 tons”, said Hamid with a smile. “And I look forward to the day when I am able to sell part of my catch freely on the market”.

Fisheries sector can help ensure national food security and provide investment opportunities
In Eritrea, meat is the preferred source of protein. Fish consumption is estimated at 0.5-1kg/person/year which is low compared both to the average Africa consumption, estimated at 8kg/person/year.

“We need to encourage our people to eat more fish and to consider fish as an alternative source of protein”, says Seid Mohamed Abrar, Director, Office of the Minister of Marine Resources.

“We have high market value fish and we can fish approximately 80,000 tons per year without any risk of depleting the fish stock”, says Abrar. “By exploiting our fisheries resources, we can contribute to ensuring food security for our coastal population and help the artisanal fishers to improve their livelihoods.”


This is why the Government of Eritrea requested IFAD’s assistance to design a fisheries development project to support artisanal fishers in the Red Sea coastal regions.

“The IFAD-funded Fisheries Development Project under the auspices of the Ministry of Marine Resources will reorganize and strengthen fishers’ cooperatives and support artisanal fishers so that they can increase their incomes and improve their food security”, says Abla Benhammouche, Country Programme Manager for Eritrea. “This project will help Minister of Marine Resources to make the fisheries sector sustainable and at the same time reduce illegal, unregulated and unreported fishing.”

The Fisheries Development Project will build the capacity of fishers such as Hamid and equip them with modern fishing techniques and better and secure boats and fishing gears. At the same time, the project will encourage private sector initiatives to add value to the processing and packaging process, also build the capacity of Erifish to better market the catch domestically and expand their export markets.

To support private sector investment, artisanal fishers such as Hamid will be allowed to sell 20% of their catch to private processors and traders, with the prospect of increasing this percentage as private sector further develops.

Last but not least, private sector investment can help transform Eritrea’s Red Sea coast into a flourishing tourist resort, offering spectacular diving opportunities and uncontaminated beaches. “We can become a viable rival to other Red Sea resorts such as Sharm el-Sheikh”, says a proud Abrar.

Legacy of a visionary American biologist: Mangroves for all
During World War II Dr Gordon Sato, a biologist spent some time in a concentration camp called Manzanar in California desert. During his internment he developed his vision of eradicating hunger by enabling African nations to feed themselves. He invested half a million dollar of his own money in the Manzanar Project.

This visionary philanthropic scientist conceived this project as low-tech solution to hunger and poverty and to combat the impact of climate change, when climate change was neither on the international agenda nor on the talk of the town!

The project started during the 30-year war to win independence from Ethiopia. Sato first joined the Eritrean fighters in 1987 and introduced fish farming. He succeeded in growing fish and providing high protein food for the wounded. After the war, he focused on issues related to economic development and applied what he knew best - biological principles - to develop a self-sufficient economy in a country that is prone to drought and famine.

However, soon he saw the potential of mangroves to increase food production all the way up the food chain.

In an interview, Sato said: “I was in an area with mangrove trees, and I noticed the camels eating them. I got the idea that the trees could also supply food for sheep and goats. There was lots of available space for growing mangroves, so it seemed like an obvious solution. Initially, I had to figure out how best to grow them and how to make the mangroves good food. We found that mangroves would be adequate food for livestock, as long as they were supplemented by a small amount of fish meal prepared from fish waste.”

Years later, thanks to the Manzanar project and Sato’s legacy, Eritreans are using fresh leaves and dried mangrove seeds as livestock feed. This project has also taught herders that the seaweed that washes up on shore can be dried, processed and used as animal feed.

Ammanuel Yemane, Manzanar project manager, takes pride to showcase Sato’s teaching. Sato and his team reached the conclusion the mangroves were growing in areas where rainwater was washing into the sea. The rain was providing nitrogen, phosphorous and iron - elements lacking in seawater. The team buried the seeds with a piece of iron and a punctured bag of fertiliser rich in nitrogen and phosphorous and saw the mangroves flourishing.

Today, Yemane and his team work with women, men, herders and fishers of Hirgigo village to teach them how to use the same technique to plant mangroves so that they can effectively address sustainable resource issues such as providing food for livestock, protecting the fish and preventing deforestation. “The village is now learning to manage the mangroves and we can recover the lost mangroves in approximately 6 months”, comments Yemane

The IFAD-funded Fisheries Development Project will join forces with Yemane and his young group of dedicated and passionate Eritrean to support the rehabilitation of the mangroves and to:

  • build capacity of fishers to develop viable and sustainable business plans
  • teach fishers how to protect marine natural resources such as the coral reefs
  • teach fishers to form cooperatives
  • organize exchange visits

A brighter future
Through out their history Eritrean people repeatedly have shown their resilience and resoluteness. It goes without saying that they will be able to unleash the potential of their untapped gold mine - their fisheries sector – in the most sustainable manner and as a result contribute substantively to improve the livelihoods of the coastal population and create a vibrant local private sector.


Watch short video of Eritrean fishers unloaded their first class catch

Tribal Warfare by Usury

See:

Revisionist History Newsletter Issue No. 51, Agents of the Money Power

Tuesday, April 6, 2010

On the Contrary: Bishop Williamson's society will offer no public prayers for him

The SSPX leadership has led a "rosary crusade" campaign to pray millions of rosaries for the conversion of a nation more Christian than the nations in which the SSPX rosary crusaders reside, but they will not campaign for prayers for a brother bishop under attack by the synagogue.

See:

Bishop Williamson's society will offer no public prayers for him

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