Pope Benedict's 'Noahide Law' Commission Mocks Victims of Talmudic Economics

Updated

The theme of this the 11^th meeting of the bilateral commission [of the Chief Rabbinate of Counterfeit Israel and the 'Holy' See's Commission for Religious Relations with 'The Jews'] was titled "Religious perspectives on the current financial crisis: vision for a just economic order" ... Papers on the theme were provided by Dr. Meir Tamari, former chief economist of the Bank of Israel ..."

Here are some relevant writings from Rabbi Dr. Meir Tamari, former chief economist of the Bank of Counterfeit Israel, whose 'vision' the Vatican has turned to for direction towards 'a just economic order':

All Jewish sources, however, show that Judaism does not see anything intrinsically wrong with lending money at interest. On the contrary, it is a perfectly normal and beneficial part of economic activity, like the supply of other forms of capital.” (Rabbi Meir Tamari, With All Your Possessions: Jewish Ethics and Economic Life, p. 167

Perhaps the best proof that [according to rabbinic Judaism] taking interest is not regarded as being evil per se, but rather only forbidden because the Torah said so, is the rule that while one may not take interest from other Jews, it is permitted in regard to non-Jews. (Rabbi Meir Tamari, The challenge of wealth: a Jewish perspective on earning and spending money)

"... it is essential to remember that there exist a religious obligation to make interest-free loans available to other Jews ... [however,] one may lend money at interest to non-Jews." (Rabbi Meir Tamari, In the marketplace: Jewish business ethics)

Financial economists may find Meir Tamari’s treatment of interest and profits rather unsatisfactory, and his treatment of Scripture and the Mishnah may also be seen as controversial. One interesting point is the distinction between financial dealings between Jews, where interest is not permissible, and between Jews and Gentiles where it is, the justification for this being in Deutronomy. Maimonides interpreted the Hebrew word tashikh, you may charge a foreigner interest, as you shall charge a gentile interest. It was this that justified Jews becoming involved in moneylending throughout medieval Europe and instrumental in the development of modern banking practice. While relations between Jews and Christians were kept on a business footing, those within the Jewish communities were based on exchanging favours and mutual trust in the absence of interest based transactions. This discriminatory treatment of Jews and Gentiles may be criticised by non-Jews, but it served to strengthen bonds within Judaism and the feeling of a common identity. (Rodney Wilson, "Comparitive Religious Thought on Economic Behavior and Financial Transactions," Journal of the Association of Christian Economists)

http://christian-economists.org.uk/jour_23.pdf

The masses of Jewish migrants from Eastern Europe in the 19th and 20th centuries had neither the assets for collateral nor the personal history of financial activity necessary for recourse to the banking systems of their new host societies. Their astonishing economic development would have been totally different to what actually materialized, were it not for the existence of Jewish free loan societies in every country. (Rabbi Meir Tamari, "'Both a Lender and a Borrower Be:' The Challenge of Money)

http://www.ouisrael.org/tidbits/detail/BOTH-A-LENDER-AND-A-BORROWER-BE-part-one-THE-CHALLENGE-OF-MONEY

The corollary is that the astonishing decline in wealth and increase in indebtedness of non-Judaic nations and individuals which has accompanied the astonishing "economic development" of East European 'Jews' would have been "totally different" if it had not been for predatory lending practices which rabbinic teaching readily permits against non-'Jews' as Rabbi Dr. Meir Tamari explains above.

The Bilateral Commission of the Chief Rabbinate of Counterfeit Israel and the 'Holy' See's Commission for Religious Relations with 'The Jews' has issued a statement addressing the present world financial catastrophe. This bilateral commission recognized the unbiblical, talmudic 'Noahide laws' in 2007 according to which, Christian 'idolators' (believers in the Divinity of Jesus Christ and Trinity) should be executed by decapitation.

If you believe that a joint Vatican-Chief Rabbinate of Counterfeit Israel plan for economic reform will bring about any godly change in events, there's a dead 'Messiah' in Brooklyn they probably could also sell you.

The rabbinic canon provides the rationalization for the kind of financial predation witnessed throughout the world today. Moreover, as Thomas Jefferson aptly noted, the rabbis' tradition is practically void and valueless as a reference for ethics and morality.

As readers of symbols we note that the seventh bilateral meeting rolled out the so-called 'Noahide laws' and the eleventh meeting rolls out a so-called 'ethical economic order.'

COMMISSION FOR RELIGIOUS RELATIONS WITH THE JEWS

BILATERAL COMMISSION MEETING
OF THE DELEGATIONS OF THE CHIEF RABBINATE OF ISRAEL AND
THE HOLY SEE’S COMMISSION
FOR RELIGIOUS RELATIONS WITH THE JEWS

(Rome, March 27-29, 2012; Nissan 4-6, 5772)

Joint Statement

1. The Jewish co-chair Rabbi Shear Yashuv Cohen opened the meeting, giving thanks to God for the historic transformation in Catholic-Jewish relations since the Second Vatican Council (1962-65) and for the establishment of the bilateral commission of the Chief Rabbinate of Israel and the Holy See, after the historic visit of Pope John Paul II to Israel.

Cardinal Peter Turkson, the new Catholic co-chair, responded paying tribute to his predecessor Cardinal Jorge Mejía and welcomed the delegations, in particular those who had just joined the bilateral commission. Cardinal Mejía together with Cardinal Cottier, as the former senior members of the Catholic delegation, accompanied by Cardinal Kurt Koch, President of the Holy See’s Commission for Religious Relations with the Jews, visited with the delegations and expressed their joy at the continuity of this work as a blessing for both communities and for humanity.

2. The theme of this the 11^th meeting of the bilateral commission was titled "Religious perspectives on the current financial crisis: vision for a just economic order". The special guest on the first evening was Prof. Ettore Gotti Tedeschi, President of the Vatican’s Istituto per le Opere di Religione, who provided an analysis of the causes of the financial crisis and shared thoughts on possible ways forward. Papers on the theme were provided by Dr. Meir Tamari, former chief economist of the Bank of Israel, and Prof. Stefano Zamagni from the Economic Science Department of the University of Bologna.

3. Following from the presentations and discussion, the following points were highlighted:-

While many factors contributed to the financial crisis, at its roots lies a crisis of moral values in which the importance of having, reflected in a culture of greed, eclipsed the importance of being; and where the value of truth reflected in honesty and transparency was sorely lacking in economic activity.

4. At the heart of Jewish and Catholic visions for a just economic order is the affirmation of the sovereignity and providence of the Creator of the world with whom all wealth originates and which is given to humankind as a gift for the common good.

5. Accordingly, the purpose of an economic order is to serve the wellbeing of society, affirming the human dignity of all people, each created in the Divine Image. While this concept of dignity affirms the value of the person, it is antithetical to egocentricity. Rather, it requires the promotion of the wellbeing of the individual in relation to community and society, emphasizing human obligations and responsibilities accordingly and thereby affirming human solidarity and fraternity.

This posits the obligation to guarantee certain basic human needs, such as the protection of life, sustenance, clothing, housing, health, education and employment.

Particular attention must therefore be given to the vulnerable – the poor, the orphan, the widow the sick and disabled; and the stranger, which in today’s society is particularly relevant to migrant and foreign workers – whose condition serves as a measure of the moral health of society or lack thereof, and the degree of solidarity within it.

6. Furthermore, just as the Divine gift of wealth places obligations upon the recipient in relation to those less fortunate materially; similarly countries with developed economies have the obligation to recognize their responsibilities and duties towards countries and societies in need – especially in this era of globalization.

7. Concepts highlighted for the promotion of a more just economic order included:

- the universal destination of the goods of the earth; a culture of "enough" that implies a degree of self-limitation and modesty; responsible stewardship; an ethical system of allocation of resources and priorities; and the critical importance of honesty, transparency, gratuitousness and accountability.

8. Just as the crisis has required partial remission of debts on national and international levels, there is a need to extend this to families and individuals for their economic self-rehabilitation.

9. The members of the bilateral commission underscored the role that the faith communities must play in contributing to a responsible economic order and the importance of their engagement by government, educational institutions, and the media, to this end.

10. In addition to the ethical wisdom drawn from our spiritual heritages, religious communities are an integral part of civil society, which must play a central role together with politics and business, in ensuring the subsidiarity necessary for a just social and economic order.

11. Furthermore the crisis has revealed the profound lack of the ethical component in economic thinking. Hence, it is imperative that institutes and academies of economic studies and policy formation include ethical training in their curricula, similar to that which has developed in recent years in the field of medical ethics; and also ethical counselling to decision makers on a national and international level.

12. The meeting concluded with prayer to the Source of all blessing that the words of the Psalmist will be fulfilled

"Mercy and truth are met together; righteousness and peace have kissed (each other).
Truth shall spring out of the earth and righteousness shall look down from heaven.
Yea, the Lord shall give (that which is) good; and our land shall yield her increase.
Righteousness shall go before Him; and shall set (us) in the way of His steps"

(Ps 85,11-14).

Rome, March 29^th, 2012 – Nissan 6^th, 5772

Rabbi Shear Yashuv Cohen (Chairman of the Jewish Delegation)Rabbi David Rosen Rabbi Prof. Daniel Sperber Rabbi Prof. Avraham Steinberg Mr. Oded Wiener Msgr. Pier Francesco Fumagalli

Peter Cardinal Turkson (Chairman of the Jewish Delegation) Archbishop Elias Chacour Archbishop Antonio Franco Archbishop Bruno Forte Bishop Giacinto-Boulos Marcuzzo Msgr. Pier Francesco Fumagalli Fr. Pierbattista Pizzaballa O.F.M. Fr. Norbert J. Hofmann S.D.B.

http://www.vatican.va/roman_curia/pontifical_councils/chrstuni/relations-jews-docs/rc_pc_chrstuni_doc_20120329_commissione-bilaterale_en.html

Also see:

Lloyd Blankfein Says He Is Doing "God's Work"

Deepening the Judeo-Supremacist/'Noahide' Servant Relationship

Rabbi She'ar-Yashuv Cohen

Rabbi David Rosen

Meet the Wall St. Rabbi/Goldman Sachs VP

The "Church Militant" With Rabbis in Command

Papal-Rabbinic Fraud at the Rome Synagogue January 2010

Pope Benedict XVI at the Synagogue of Rome, January 17, 2009 with Rabbis Riccardo Di Segni and Yashuv Cohen

On January 17, 2009 Benedict XVI took center stage in a spectacular media fraud in the synagogue of Rome calculated to: 1. make Christians believe that the Pharisaic/Talmudic/Kabbalistic tradition which Jesus warned His followers to beware of (Matt. 16;12) is of God 2. yoke Catholics to the followers of that anti-God tradition 3. exalt the idol of "The Holocaust" while ostensibly warning against idolatry 4. prop up an ideology rooted in the idolatry of men, race, and State while ostensibly warning against ideologies, rooted in the idolatry of man, race, and State. This hardly addresses the complexities of the multifaceted fraud which took place in that synagogue and was broadcast across the world. The text of this fraud can be read here:

Papal Address at Synagogue of Rome

Video here:

http://www.catholictv.com/shows/default.aspx?seriesID=57

Pictured above with Pope Benedict XVI is the Chief Rabbi of Rome, Rabbi Riccardo Di Segni who, like all Orthodox rabbis, is a peddler of the anti-Christian, racist, dual-covenant, Talmudic system of double-standards, the so called "Noahide Laws." Rabbi Di Segni also recently republished the Jesus Christ mocking, traditional Judaic tract, the "Toledoth Jeshu," under the misleading title, The Gospel of the Ghetto. With the help of many Catholic prelates and the pope himself, Rabbi DiSegni can confidently perpetrate the fraud that the "Toledoth Jeshu" is a product of Christian persecution, a lie which is refuted here:

The Ancient Origins of Blasphemous Israeli Comedy

Also pictured above with Benedict XVI is Israeli Chief Rabbinate delegate to the Holy See, Rabbi Shear Yashuv Cohen. Rabbi Yashuv Cohen is a cosigner of a joint Chief Rabbinate-Holy See document which fraudulently identifies the Talmudic "Noahide Laws" as biblical here:

Papal Commission Promotes Noahide Laws

Rabbi Shear Yashuv Cohen is a militant Zionist disciple of Rabbi Kook as documented here:

More on the Synod Rabbi

Also present but not shown in the picture above was Rabbi Papal Knight David Rosen, also a signer of the above mentioned "Noahide Law" document. One of Rabbi Rosen's anti-Gospel projects is getting Christians to have a positive view of Pharisees and Pharisaism as documented here:

Papal Rabbi-Knight David Rosen Wants to Change What Christians Believe About the Pharisees

Contrary to what the pope and the rabbis suggest, the blessings of Psalms 126 and 133 (Psalm 126 evidently chosen to make modern Zionism seem providential) do not apply to peddlers of Talmudism, Zionism, Holocaustolatry and the phony "Noahide Laws."

Beware the leaven of the Pharisees rising in Rome.

Purim-Shpiel 2009

"...whereas it was turned to the contrary, that the Jews had rule over them that hated them."

The Shock and Awe campaign against Bishop Williamson and "Holocaust denial" which the rabbis whipped the mob into beginning January 21st was called off by Israeli Chief Rabbi Shear Yashuv Cohen at the Vatican on March 12th, the day after Purim. He said, "This was not just another meeting. This was a special experience, a turning point, the end of a crisis ..." ("Rabbis after pope meeting: Crisis over," Lisa Palmeri-Billig, Jerusalem Post, March 12, 2009)

http://www.jpost.com/servlet/Satellite?cid=1236764174471&pagename=JPost%2FJPArticle%2FShowFull

When Rabbi Shear Yashuv Cohen said that his visit to the Vatican of March 11-12 (March 10-11 being Purim) marked a "turning point," he was alluding to the very essence of Purim itself--venahafoch hu--the turning around of circumstances; the "hippuch" or reversal of roles in the book of Esther.

But this is the story of Esther according to the lunatic rabbis where "Holocaust denial" is equated with complete annihilation. In Purim Shpiel 2009 Bishop Williamson was thrust into the role of Haman, Benedict XVI played King Ahasuerus and Rabbis Shear Yashuv Cohen and David Rosen were cast as Mordechai. "Holocaust Denial" served as the gallows pole which was turned from an instrument of "persecution" of "The Jews" into the instrument for Bishop Williamson and like-minded individuals to be hung from.

Indeed, the "threat" of "Holocaust denial" was turned around and made a "blessing." The pope decreed that "Holocaust denial" is unacceptable and he exalted the "Holocaust" idol as never before. Numerous bishops proclaimed that it's not possible to be Catholic if one "denies" "The Holocaust." Bishop Williamson's position as educator was terminated while "Holocaust studies" in Catholic schools received a huge boost. Rabbi Rosen said, "I hope a recommendation (from the pope on Holocaust studies in Catholic schools) will come out of this latest crisis. That will be a silver lining to the cloud." ("Jews ask pope for Holocaust studies in schools," Philip Pullella, Reuters, March 12, 2009)

http://uk.reuters.com/article/worldNews/idUKTRE52B51320090312?pageNumber=2&virtualBrandChannel=0

And note that as King Ahasuerus rewarded Mordechai, so did Benedict reward the rabbis with thanks and praises, even while scorning Catholics:

"I was saddened by the fact that even Catholics who, after all, might have had a better knowledge of the situation, thought they had to attack me with open hostility. Precisely for this reason I thank all the more our Jewish friends, who quickly helped to clear up the misunderstanding and to restore the atmosphere of friendship and trust which – as in the days of Pope John Paul II – has also existed throughout my pontificate and, thank God, continues to exist. ("LETTER ON REMISSION OF EXCOMMUNICATION LEFEBVRE BISHOPS," Benedict XVI, March 10, 2009)

http://www.vatican.va/holy_father/benedict_xvi/letters/2009/documents/hf_ben-xvi_let_20090310_remissione-scomunica_en.html

This statement from the pope is bizarre given that his "Jewish" friends are on record as the ones who created the chaos and who only decided to end it on Purim after they'd received every concession they could have dreamed of.

I don't take it as a coincidence that this reversal of events came on Purim any more than it was a coincidence that the 1991 attack against Iraq ended on Purim or that the 2003 attack on Iraq began, in the words of George Bush's speech writers, "at a time of our choosing" which just happened to be Purim.

This 2009 Purim-Shpiel psychodrama/production perpetuated the hester panim gnosis deconstructed in Judaism Discovered which teaches that Judaism needs a certain amount of persecution for it's own advancement; it needs both Mordechai and Haman. Where persecution doesn't exist the illusion of persecution is created.

The notion that one bishop's non-acceptance of certain elements of received "Holocaust" lore could lead to genocide is patent idiocy, but through this and similar ruses the rabbis have maintained their control over 'klal Israel" and, with the assistance of the pope and bishops, managed to advance their assault on Christianity.

"The tree [Haman] had prepared for Mordechai's hanging became his own gallows, and so on throughout the Megillah. It was Haman, more than Esther, who destroyed Haman ... on Purim, we rise above the limited reach of our understanding, and for a brief moment we perceive that 'blessed be Mordechai' and its hippuch/its reversal, 'cursed be Haman,' are really one and the same." ("Redemption by Reversal," Rabbi Ahron Lopiansky)

http://www.aish.com/purimthemes/purimthemesdefault/Redemption_by_Reversal.asp

Also see:

Amalek, Haman, and Christians

Chief Rabbis Ask Pope for Holocaust Studies Requirement in Catholic Schools

The rabbis want their Holocaustolatry in the minds and souls of children at SSPX schools as is already happening in the Novus Ordo. And note that both Rabbi David Rosen and Rabbi Shear Yashuv Cohen who the pope met with today are signers of the Holy See's Commission for Religious Relations with the Jews/Chief Rabbinate of "Israel" joint document which promotes the monumental lie that the "Noahide Laws" of the Talmud have a Biblical, even New Testament basis. See:

Papal Commission Promotes Noahide Laws

Jews ask pope for Holocaust studies in schools

Thu Mar 12, 2009

By Philip Pullella - Reuters

VATICAN CITY (Reuters) - Israel's religious leaders asked Pope Benedict on Thursday to make Holocaust studies a required subject in Catholic schools, saying it could help combat anti-Semitism in future generations.

The two sides resumed a dialogue that was interrupted by the case of a Holocaust-denying bishop, which brought Catholic-Jewish relations to their lowest point in half a century.

The Israelis also asked that the Vatican take a strong stand against the draft final declaration of next month's U.N. conference on racism, a statement some countries view as hostile to Israel.

"May we suggest for your consideration that the history and the moral import of the Shoah ... become a required subject for inclusion in the curriculum of students at all Catholic schools the world over," Rabbi Shear Yashuv Cohen asked the pope during a meeting at the Vatican, using the Hebrew word for Holocaust.

Cohen, who is chief rabbi of Haifa, said such a move would "reinforce your strong stand against Holocaust denial and declaring anti-Semitism as a sin against God."

Rabbi David Rosen, International Director of Interreligious Affairs for the American Jewish Congress, told reporters afterwards: "I hope a recommendation (from the pope on Holocaust studies in Catholic schools) will come out of this latest crisis. That will be a silver lining to the cloud."

The meeting between representatives of Israel's chief Rabbinate and Vatican officials on Wednesday and Thursday was to have taken place last month but was postponed by the Jewish side because of the controversy over Bishop Richard Williamson.

On January 24, Benedict lifted the excommunication of Williamson and three other traditionalist bishops to try to heal a 20-year-old rift that began when they were thrown out of the Church for being ordained without permission. Williamson has said he believed there were no gas chambers and that no more than 300,000 Jews perished in Nazi concentration camps, compared with the figure of 6 million accepted by mainstream historians.

The pope has since made several major declarations to repudiate Williamson's views and condemn anti-Semitism and Holocaust denial.

On Thursday, Vatican officials announced Benedict would pay a visit to Rome's main synagogue in the autumn. "There's no firm date fixed yet," the chief Vatican spokesman, Father Federico Lombardi, told Italian media.

The Jewish delegation also asked the pope to instruct Vatican diplomats to take a strong stand against the current draft of the final statement of the U.N. Conference on Racism due to be held in Geneva April 20-24, known as Durban II.

The Vatican has said it will attend the conference but hoped for a change in the wording of its final declaration. Both Italy and the United States have said they will not attend unless there is a change of wording.

http://uk.reuters.com/article/worldNews/idUKTRE52B51320090312?pageNumber=2&virtualBrandChannel=0

Video here:

http://edition.cnn.com/video/#/video/world/2009/03/12/vo.pope.meets.jewish.cnn