Showing posts with label Rome. Show all posts
Showing posts with label Rome. Show all posts

Thursday, October 13, 2011

Letter from SSPX Superior General Bishop Fellay to Bishop Williamson

UPDATED, PLEASE READ

I've received the following notice from Bp. Williamson:

Dear Maurice Pinay,

Please publish on the same blog on which you published the Sept 23 letter of Bishop Fellay to me, the following message --

The September 23 letter from Bishop Fellay to me, as posted on the Maurice Pinay blog, is authentic, but it was put on the Internet without my knowledge and without my permission. I sent a copy to friends to ask their advice or to tell them why I was not present at the Albano meeting, but never did I want that copy to appear in public. I have no idea who posted it, nor do I ask who did so.

Bishop Richard Williamson, London, 14 Oct. 2011


Letter from Bishop Fellay to Bishop Williamson

23 September, 2011

Your Excellency,

I would be happy to invite you to the SSPX Superiors’ meeting to be held in Albano early in October, as the nature and composition of the meeting has been somewhat changed because of current events. I would also be happy to send you a text from Rome to which they want a reply. However, I find myself obliged to attach conditions to each of these points.

Firstly, as to the text, I ask of you an oath in writing that you will communicate to nobody either the text or its content. Too often in the past you have lacked discretion, so I am obliged to submit you to a procedure of this kind, which I am not happy to have to do.

Secondly, as to the meeting in Albano, I can only invite you to attend insofar as you stop publishing Eleison Comments. You have already been given the reason several times, as you have been given the order to stop. You considered that for the sake of the preaching and defence of the Faith you needed pay no attention, on the pretext that nobody had the right to stop a bishop from fulfilling his duty to preach and defend the Faith. But such preaching and defence of the Faith are inserted in concrete circumstances which may well call for superiors to intervene. Besides, no other bishop of the SSPX publishes a circular letter and considers himself thereby hindered from expressing himself.

Moreover the consequences of your attitude are harmful to the SSPX: you ooze distrust towards SSPX headquarters and the Superior General. You cannot help yourself communicating this feeling to those around you. No revolution could do a better job of undermining authority… and this you do in the name of a supposed possible betrayal on the part of the Superior General… That is very serious.

Especially when a certain number of indications show that your action is not confined to theory:

1 To an Argentinian priest from the Novus Ordo who asks for your advice, you recommend that he should not join the SSPX.

2 To an American layman you write that the apostasy of the mainstream Church is farther advanced than that of the SSPX. How can you write such things, false and unjust, against the Society of which you are still a member?

3 There exists in Anglo-saxon circles a network of infiltrators of the SSPX preparing a break-away. You are put forward as the head of this movement, you are the friend of its leaders and you are playing their game.

And you talk to us of being double tongued! As for the unity of the SSPX, the one most putting it in danger is yourself, your Excellency! Always in the name of defense of the Faith. In such a grave moment as the confrontation now taking place between ourselves and the Holy See, the outcome of which will be decisive for our own future and not without consequences for the entire Church, I ask you then, once more, to remain silent until further orders. If you were to refuse to heed this directive, it would mean both your not being invited to the Albano meeting and the starting of the canonical procedure leading to exclusion from the SSPX. So I await your reply.

All of this is most sad, and it has nothing to do with the confrontation just mentioned, whatever you may think. The loss of one of its bishops is one of the worst things that could happen to the SSPX. It depends entirely on you to spare it such a misfortune. Do believe, your Excellency, in my fervent prayers to the Sacred Heart of Jesus,
BpF.

Wednesday, January 26, 2011

A Lesson in Modern "Dialogue"

It has been revealed that the Palestinian Authority agreed to suppress the Goldstone Report on the 2008/2009 Gaza massacre to:
"help promote a positive atmosphere conducive to negotiations ... [to] refrain from pursuing or supporting any initiative directly or indirectly in international legal forums that would undermine that atmosphere."

http://www.guardian.co.uk/world/2011/jan/26/gaza-report-palestinian-authority-stalled

Meanwhile, the Israelis are free to bomb, demolish, assassinate and steal land with impunity, none of which promotes a positive atmosphere. I think that the ostensibly noble end of "creating a positive atmosphere conducive to discussion" is not the real objective here.

Now, a few words from SSPX Superior General, Bishop Fellay regarding his discussions with Rome:

For our part, we wanted to try—willfully and deliberately—to create a serene climate around the discussions. Evidently, an indirect consequence of this can be that, concerning certain themes, unrelated or related to these discussions, for the moment one might have the impression that the Society will not have spoken with as much vehemence as on other occasions.

http://sspx.org/news/is_sspx_being_muzzled.htm

While these words suggest a lofty ideal, Bp. Fellay's actions--taking on a Zionist lawyer/business partner and jointly, vehemently smearing Bp. Williamson in the international media--are evidence that creating a serene climate is not the real objective.

What is evident in both cases is that a certain agenda plods steadily along wreaking havoc while the alleged opposition is neutralized by the alleged need for "creating a serene atmosphere" "conducive to dialogue."

This "dialogue" is no dialogue. It's a time-buying fraud. I pray that people figure this out before they've been robbed entirely of their history, property and their very souls.

Tuesday, June 15, 2010

Flotilla attackers to feast in Rome

You can judge a man by the elder brothers that he keeps:

Benedict XVI with Riccardo Pacifici at the Synagogue of Rome, January 2010 where the Pope proclaimed, "How pleasant it is when brothers live in unity."

Flotilla attackers to feast in Italy

June 15, 2010 - Press TV

The leader of the Jewish community in Rome has arranged a recreational trip to Italy for two Israeli forces involved [in] a deadly attack on a Gaza aid convoy.

Riccardo Pacifici, chief of Rome's Jewish community, invited the Israeli navy troops to Italy during his visit to Israel, where he praised and lionized them as "heroes," IRNA reported on Monday.

Israeli commandos killed at least 20 human rights activists and injured 50 others during a May 31 onslaught on a six-ship fleet carrying 10,000 tons of humanitarian aid and 700 international activists from 42 countries to the besieged Gaza Strip.

Israel also arrested hundreds of the civilians on board the ships of the Freedom Flotilla, which was attempting to break the years-long siege of Gaza.

The campaigners were captured and forcefully taken into Israel from the international waters where they were attacked, but were soon released under international pressure on Tel Aviv not to deepen the crisis.

The attack sparked outrage across the globe and led to a chorus of calls for lifting the siege on the impoverished Gaza Strip.

http://www.presstv.ir/detail.aspx?id=130504&sectionid=351020202

Tuesday, May 4, 2010

Pope: God Led Rabbi of Talmud on Right Path to Salvation

If Talmudist Elio Toaff has been led by God on the right path to salvation, who is not on the right path? "Holocaust deniers," of course!

You can have your 'Jesus' and Latin Mass as long as you don't interpret them to conflict with these principles. Understand?

From the Holy See press office:

POPE CONGRATULATES RABBI EMERITUS ELIO TOAFF

VATICAN CITY, 4 MAY 2010 (VIS) - Benedict XVI has sent a message of congratulation to Elio Toaff, former rabbi of Rome, for his ninety-fifth birthday, which fell yesterday 3 May. The Message was read out by Msgr. Georg Gaenswein, personal secretary of the Pope, in the course of the inaugural ceremony of the Elio Toaff Foundation for Hebrew Culture.

"I think", the Holy Father writes, "using the expressions of the Psalm, how the Lord restored your soul, leading you along the right path, even through the darkest valley, at the time of the persecution and extermination of the Jewish People. The Lord, in His mysterious plans, wished you to have a unique experience of His salvation, becoming a sign of hope for the rebirth of many of your brothers and sisters.

"I am particularly happy to recall", the Pope adds, "your commitment to promoting fraternal relations between Catholics and Jews, and the sincere friendship that bound you to my venerated predecessor Pope John Paul II".

http://212.77.1.245/news_services/press/vis/dinamiche/c1_en.htm

Thursday, April 17, 2008

This Evening the "Elder Brothers" Cleanse their Homes of Leaven, Hopeful for our Annihilation

This evening, Thursday April 17th, after nightfall, the Orthodox Judaic fold, representatives of whom Benedict will visit in a NY synagogue the following day, will commence with the obligatory search of their households for chametz (leaven). The impetus behind this tradition according to Talmud, Pesachim 5a and Sefer ha-Roqeah sec 271, is that by removing leaven for Passover, "Israel" becomes worthy of seeing the annihilation of "Esau's" seed. "Esau" according to Orthodox Judaic tradition is Rome and Christendom.

The following is a quotation from an article from the aish.com Chabad Lubavitch website which explains this Judaic belief. I qualify this quotation by clarifying that the Bible does not identify Edom with Rome, much less Christendom or Roman Catholicism. This is, however, what the rabbis teach, and consequently, this is the foundation for the Noahide component of certain sects of Protestantism which associates Edom and Babylon with Roman Catholicism:


Esau, who embodies the power of might and sword, will, through his descendants, give rise to the Roman Empire or "Edom" as the Bible calls it. The power or Rome clearly lay its ability to conquer, dominate and build and Empire. Even after the decline and fall of the Roman Empire, the spirit and power of Rome will perpetuate itself through the rise of the West and the Empires of Europe. And, of course, it is the Romans (as in Roman Catholic Church) that converted the world to Christianity ...

As intense as the rivalry is between Isaac and Ishmael (the Jews and the Arabs) they are only half brothers. Jacob and Esau are twins with the same genetic material. This rivalry (Israel and Rome/The West) is understood to be the ultimate rivalry in history. This is nothing less than a cosmic struggle. These two -- Jacob and Esau -- started fighting in utero, and they're going to be fighting throughout history. The battle continues until today and does not end until the final showdown during the messianic era. It's not an even battle ever. Esau will always be stronger in the physical sense, but the Jewish people have inner strengths, resources and a destiny that will ultimately lead to their triumph ...

http://www.aish.com/literacy/jewishhistory/Crash_Course_in_Jewish_History_Part_6_Isaac_and_His_Sons.asp


A few proof texts for this rabbinic teaching:


"...And a long time after him [Jesus of Nazareth], a religion that was attributed to him spread through the Children of Esau [i.e., Rome and its empire] ..." Moses Maimonides, Letter to Yemen

"They are called Edomites who move their fingers 'here and there'" (who make the sign of the cross). (Rabbi Bechai, Kad Hakkemach 20a)

"The Nazarenes are Romans, the sons of Edom." (Rabbi Abarbinel, Maschima Ieschua 36d)

"He who exacted vengeance from the former [oppressor] will exact vengeance from the latter. Just as in Egypt it was with blood, so with Edom it will be the same." (Rabbi Hama bar Hanina, Pesiqta de-Rav Kahana, sec. 7, 133)


I will remind readers that rabbis who promote and are guided by this vengeful, racial-supremacist psychodrama, were honored by the "Christian Conservative" President George W. Bush two days ago, April 15, 2008 for their contributions to the world in "education," and that the Vatican cannot stop praising and making accommodations to Orthodox rabbis whom Benedict will visit in a synagogue tomorrow, Friday, April 18, 2008. Meanwhile, the traditional Catholic liturgy is altered to suit the sensibilities of the rabbis who on this evening will remove the leaven from their homes in hopes that "Hashem," which is to say, the so-called "Jewish" people themselves, will annihilate us.

Monday, January 28, 2008

Benedict's Elder Brother, Israeli Chief Rabbi Calls For Religious/Ethnic Cleansing

Last year this lunatic Chief Rabbi of "Israel," Yona Metzger was given a platform at the Vatican to pronounce that "lack of action against [Iran] is a cardinal sin." Benedict supported Rabbi Metzger's edict by encouraging Christians to cooperate with "Jews" (but not Muslims) "for justice and peace in the world." This must be the "justice and peace" he had in mind.

background here:

Rabbinic Moralizing and Warmongering from Rome

Gazans belong in Sinai, says Chief Rabbi Metzger

By Saul Sadka, Haaretz

January 28, 2008

LONDON - Gazans should be transfered to the Sinai Peninsula where a Palestinian state could be constructed for them in the desert, according to Ashkenazi Chief Rabbi Yona Metzger, in an interview with the British weekly "The Jewish News."

Metzger also said that while Muslims should be allowed to pray in the mosques on the Temple Mount, Muslims "have no connection to Jerusalem", and must recognize that Jerusalem belongs to the Jews. Muslims have Mecca and Medina, "you don't need a third place."

Metzger called for Britain, the European Union and the United States to assist in the construction of a Palestinian state in the Sinai Desert. According to Metzger, the plan would be to "take all the poor people from Gaza to move them to a wonderful new modern country with trains, buses, cars, like in Arizona. This will be a solution for the poor people - they will have a nice county, and we shall have our country and we shall live in peace."

http://www.haaretz.com/hasen/spages/948977.html


Video of the above mentioned interview with Rabbi Metzer is here:

http://www.youtube.com/watch?v=s8KR3dIAjM4&eurl=http://www.totallyjewish.com/

And note that the Rabbi proposes that the U.S., Great Britain and the European Union pay for his ethnic cleansing plan. And this, after he declares that as a "religious" figure he doesn't make political statements!

Also see:

Israeli Chief Rabbi Thanks Bush for War On Iraq


A Heartwarming Elder Brother Tale

Thursday, September 20, 2007

Benedict XVI Wishes Chief Rabbi a Happy New Year

Benedict XVI Wishes Chief Rabbi a Happy New Year

VATICAN CITY, SEPT. 19, 2007 (Zenit.org).- Benedict XVI sent the Chief Rabbi of Rome a message for the Jewish festivities celebrated this month.

The Pope expressed in a message his "most cordial and sincere best wishes" to Rabbi Riccardo Di Segni and the entire Jewish community in Italy's capital.

The Jewish calendar marks Rosh Hashana (New Year) Sept. 12-14; Yom Kippur (Day of Atonement) Sept. 21-22; and Sukkot (Feast of Tabernacles) Sept. 27-Oct. 3.

"These festivities," the Holy Father wrote, "can be occasions for many blessings from the Eternal and a source of immense joy, so that the will to promote the peace that the world so greatly needs will grow within each one of us. May God in his goodness protect your community and grant that the friendship between us deepen, in this city of Rome and everywhere."

http://www.zenit.org/article-20545?l=english

Sunday, August 19, 2007

High Praise for Rabbis and their Talmud From JPII

JPII lauds the rabbis and their use of the Talmud as a means of "putting Sacred Scripture into practice":

When we consider Jewish tradition we see how profoundly you venerate Sacred Scripture, the Migra, and in particular the Torah. You live in a special relationship with the Torah, the living teaching of the living God. You study it with love in the Talmud Torah, so as to put it into practice with joy. Its teaching on love, on justice and on the law is reiterated in the Prophets - Nevi’im, and in the Ketuvim. God, his holy Torah, the synagogal liturgy and family traditions, the Land of holiness, are surely what characterize your people from the religious point of view. And these are things that constitute the foundation of our dialogue and of our cooperation. (JPII Address for 25th Anniversary of Nostra Aetate, Thursday, 6 December 1990)


But Jesus Christ said that the rabbinic, Talmudic tradition--the tradition of the elders--makes the Scriptures void (Mark 7;9).

Not satisfied with mocking Jesus' teaching on the Talmudic tradition and stating that this mockery constitutes the foundation of Vatican-rabbinic dialog and cooperation, JPII then attempts to intertwine the Gospel of Jesus Christ with Talmud:

In the Babylonian Talmud we read: "The world stands upon the single column that is the just man" (Hagigah, 12b). In the Gospel, Jesus Christ tells us that blessed are the peacemakers (Cf. Matt. 5:9). May justice and peace fill our hearts and guide our steps towards the fullness of redemption for all peoples and for the whole universe. May God hear our prayers! (JPII Address for 25th Anniversary of Nostra Aetate, Thursday, 6 December 1990)


http://www.vatican.va/holy_father/john_paul_ii/speeches/1990/december/documents/hf_jp-ii_spe_19901206_xxv-nostra-aetate_en.html

I have no doubt that God did hear these unspeakably blasphemous "prayers" as they screamed to the heavens for justice, and not "justice" of the Talmudic variety.

What an insane attempt to mix light with darkness.

For background on the rabbinic tradition's descent from the Pharisees follow this link:

http://mauricepinay.blogspot.com/2007/02/whos-interest-does-vatican-represent.html

.

Friday, July 27, 2007

Opus Judei Founder, Escriba Preached Kabbalistic Doctrine, Tikkun Olam

“Be imitators of God, ... cooperating humbly but fervently in the divine purpose of mending what is broken, of saving what is lost, of bringing back to order what sinful man has put out of order, of leading to its goal what has gone astray, of re-establishing the divine balance of all creation. (Josemaria Escriba, Christ is Passing By, 65)

http://www.opusdei.org/art.php?w=32&p=7403


Cardinal Schönborn (editor of the Catechism of the Catholic Church) was quoted as stating that man participates in creation while speaking at an Opus Dei event:

"God gave men the dignity of being partakers in creation." In a Mass commemorating Blessed Josemaria Escriva's birth, the Archbishop of Vienna discussed the biblical view of work and Blessed Josemaria's message of sanctification through work.
http://www.opusdei.org/art.php?w=32&p=2984


This is nonsense, of course. Christianity teaches no such thing.

Reminding readers that according to rabbinic tradition only "Jews" are "man," I offer the source of Escriba and Schönborn's strange doctrine, the Kabbalah:

... whereas God contains all by virtue of being its Creator and Initiator in whom everything is rooted and all potency is hidden, man's role is to complete this process by being the agent through whom all the powers of creation are fully activated and made manifest. What exists seminally in God unfolds and develops in man. The key formulations of this outlook can already be found in the Kabbalah of Gerona and in the Zohar. Man is the perfecting agent in the structure of the cosmos; like all the other created beings, only even more so ... Though [Adam's] original harmony was disrupted by his sin, his principal mission remained to bring about a tikkun or restoration of this world ... (Encyclopaedia Judaica, "Kabbalah")


The Encyclopaedia Judaica goes on to directly state that this cosmogony is gnostic and then draws a parallel between Kabbalah and the dialectics of Hegel:

The Gnostic character of this cosmogony cannot be denied, though the detailed manner in which it is worked out is drawn entirely from internal Jewish sources ... At the same time, side by side with this Gnostic outlook, we find a most astonishing tendency to a mode of contemplative thought that can be called "dialectic" in the strictest sense of the term as used by Hegel.
(Encyclopaedia Judaica, "Kabbalah")


Opus Dei rabbi, Angel Kreiman also saw the rabbinic basis for Escriba's ideas about perfecting creation:

"Moreover, that which most likens (Escriba's) teachings to Judaism is the vocation of man to serve God through creative work, perfecting creation every day ..."

http://mauricepinay.blogspot.com/2007/02/opus-judei.html


Rabbi Marvin Heir preached the Kabbalistic doctrine, Tikkun Olam from the Vatican in 2005 in Benedict XVI's presence and with his approval:

"We must do everything in our power to unite those tents of the righteous and the just to do our share of 'Tikun Olam,' so that we can restore the balance and return to our Creator, the magnificent world he intended." ("Jewish-Catholic Ties Advancing Says Benedict XVI," Zenit Nov. 14, 2005)

http://www.zenit.org/article-14540?l=english


Thinking among elite Catholic prelates has certainly taken on a strong Hasidic odor in recent times.

Thursday, April 12, 2007

Judaic Papal Knight: "German" Pope Aware of "Special Responsibility to Reaffirm Church's Commitment to a More Pro-Jewish Attitude"

This is the type of thinking typical of today's Vatican knights:


[Rabbi, and Papal Knight, David] Rosen also said that as a German, Benedict was aware of his special responsibility to reaffirm the Church's commitment to a more pro-Jewish attitude as set down in the (sic) Nostra Etate (sic), the 1965 declaration on the relation (sic) of the Catholic Church to non-Christian religions. (Jerusalem Post, "Views mixed on pope's use of Auschwitz diary in Easter ritual")

Full Article


It seems hypocritical of Rabbi Knight Rosen to cite Nostra Aetate, the rabbinic document which presumes to absolve Judaics for the guilt of Deicide though their holy books state that Christ deserved to be executed, even as he holds all Germans responsible for "The Holocaust." Rosen appeals to the establishment promulgated dogma that Christians must do penance for the charge of Deicide, even as he enforces the charge of Judeocide against Germans and prescribes their penance.

Rosen speaks of a "special responsibility" of the German Pope to change the Church's attitude towards Judaics.

So, Judaics who did not take part in the execution of Christ, but who believe He deserved it anyway, share no guilt for that cosmic crime, but German Christians who did not take part in the Nazi atrocities and who denounce them at every opportunity have a "special responsibility" to not only do penance and pay reparations, but to radically change the 2000 year-old Gospel of Christ which is entirely unrelated to the Nazis to accommodate the desires of the rabbis. And for this hypocrisy and chutzpah; this direct attack against Christ and the Gospel, the rabbis are knighted by the Vatican.

If it's wrong to make solely ethnicity-based charges against Judaics, it's wrong to do so in the case of Germans. But that's a very unpopular truth to state today under the harsh mental tyranny of the Judaic Imperium.

Most mind-bombed goys will go along with Rabbi Knight Rosen's Talmudic logic. The Gospel account of the Pharisees' plotting of Christ's execution and the Jews' crying out for His blood needs to be blotted out, for "it could lead to another 'Holocaust' of 'The Jews'!" But are the rabbis concerned with what 60+ years of anti-German propaganda--which Rabbi Knight Rosen's comment about the "German" Pope and his "special responsibility" is just one example of--causes Germans? Not in the rabbis' twisted world of double standards. The fact that Germans are the most rapidly diminishing population in Europe is good news to them, but it's no reason to relent, quite obviously.

If Germans were to become completely extinct and every Christian were to forsake the priceless gift of truth and salvation of Calvary for the hellish fool's gold of Auschwitz, the "debt" would remain on the rabbis' ledger. Debts to the rabbis, whether real or fictional, are never paid.


Rabbi David Rosen is the President of IJCIC, the International Jewish Committee that represents World Jewry in its relations with other world Religions.

He is Director of the Department for Interreligious Affairs and Director of the Heilbrunn Institute for International Interreligious Understanding of the American Jewish Committee, and is an Honorary President of the International Council of Christians and Jews, and an International President of the World Conference of Religions for Peace.

In November 2005, Rabbi Rosen was named a papal Knight Commander of the Order of St Gregory the Great for his outstanding contributions to promoting Catholic-Jewish reconciliation.


http://rabbidavidrosen.net/

Thursday, March 22, 2007

Papal Commission Promotes Noahide Laws

EDITOR'S NOTE: Now we see where all of this dialogue with the rabbis has been leading. Here is a document produced by a joint committee of the Papal Commission for Religious Relations with the Jews and the Chief Rabbinate of "Israel" which promotes the rabbi-fabricated "Noahide Laws" and which outrageously suggests that these laws have a Biblical basis, not only in the Old Testament, but in the New Testament as well. Out of thin air, the pretext is drawn for adoption of Talmudic "Noahide Laws" by Christians.

Also note that this promotion of "Noahide Law" is the product of the seventh meeting of the joint commission (there are seven "Noahide Laws").

More information on the "Noahide Laws" can be found here:

http://mauricepinay.blogspot.com/2007/03/chabad-lubavitch-rabbi-to-congress.html

Academic consideration is given to the 'Noahide laws' as means of 'reconciliation' between Christianity and rabbinic Judaism at the Ponifical Gregorian University at Rome HERE.


Jewish-Catholic Commission Meeting Report


"Moral Relativism Poses a Serious Threat to Humanity"

ROME, MARCH 20, 2007 (Zenit.org).- Here is the text of the conclusions from the bilateral commission meeting of the Catholic and Jewish delegations dedicated to improving relations between the two religions.

* * *

The Delegation of the Holy See's Commission for Religious Relations with the Jews and the Chief Rabbinate of Israel's Delegation for Relations with the Catholic Church -- Bilateral Commission Meeting,

Jerusalem, March 11-13, 2007; Adar 21-23, 5767

1. At the seventh meeting of the above commission, held in Jerusalem, the chairmen Cardinal Jorge Mejía and Chief Rabbi Shear Yashuv Cohen noted the significance of the number seven within the biblical tradition as indicating fullness and maturity. They expressed the hope that the fullness of the relationship between the Catholic and the Jewish members of this commission will be a source of blessing to both faith communities and the world at large.

Cardinal Mejía also noted the recent passing of Cardinal Johannes Willebrands former president of the Holy See's Commission for Religious Relations with the Jews and a central figure in the historic transformation in Catholic-Jewish relations. May his memory always be for us a blessing.

2. The subject of the meeting was the "Freedom of Religion and Conscience and its Limits." The human capacity to choose is a manifestation of the divine image in which all people are created (cf. Gen 1:26-27) and is foundational for the biblical concept of human responsibility and divine justice (cf. Deut 30:19).

3. God has created the human person as a social being which, by definition, places limits on individual human freedom. Moreover freedom of choice is derived from God and therefore is not absolute, but must reflect divine will and law. Accordingly human beings are called to freely obey the divine will as manifested in Creation and in his revealed word.

Jewish tradition emphasizes the Noachide Covenant (cf. Gen 9:9-12) as containing the universal moral code which is incumbent on all humanity. This idea is reflected in Christian scripture in the book of Acts 15:28-29.

4. Accordingly the idea of moral relativism is antithetical to this religious worldview and poses a serious threat to humanity. Even though the Enlightenment helped bring about a purification from the abuse of religion, secular society still requires religious foundations to sustain lasting moral values. Critical among these is the principal of the sanctity of human life and dignity. Ethical monotheism affirms these as inviolable human rights and therefore can provide inspiration in this regard for society at large.

5. While on principle the state should not at all limit freedom of religion for individuals and communities nor of moral conscience, it has the responsibility to guarantee the wellbeing and security of society. Accordingly it is obliged to intervene wherever and whenever a threat is posed by the promotion, teaching or exercise of violence and specifically terrorism and psychological manipulation in the name of religion.

6. In addition to respecting the freedom of religious choices, the integrity of faith communities should also be guaranteed. Accordingly it is legitimate for a society with a predominant religious identity to preserve its character, as long as this does not limit the freedom of minority communities and individuals to profess their alternative religious commitments, nor to limit their full civil rights and status as citizens, individuals and communities. This obliges us all to safeguard the integrity and dignity of holy sites, places of worship and cemeteries of all religious communities.

7. In the course of history, religious communities have not always been faithful to these values. Therefore there is a special obligation upon religious leaders and communities to prevent the improper use of religion and to educate towards respect for diversity which is essential in order to ensure a healthy, stable and peaceful society.

In this regard, there is a special role for families, schools and the authorities of state and society as well as the media to impart these values to future generations.

In conclusion the bilateral commission having met in the Holy City of Jerusalem, expressed the prayer that the Almighty would bless and inspire both religious and political leaders in the region and beyond, to work determinedly to promote peace, dignity, security and tranquility in the Holy Land for all its peoples and for the world as a whole.

Jerusalem,
March 13, 2007 -- Adar 23, 5767

Chief Rabbi Shear Yashuv Cohen
(Chairman of the Jewish Delegation)

Chief Rabbi Ratson Arussi
Chief Rabbi Yossef Azran

Chief Rabbi David Brodman
Chief Rabbi David Rosen
Mr. Oded Wiener

Jorge Cardinal Mejía
(Chairman of the Catholic Delegation)

Cardinal Georges Cottier
Archbishop Antonio Ortega Franco

Archbishop Elias Chacour
Bishop Giacinto-Boulos Marcuzzo

Monsignor Pier Francesco Fumagalli
Father Norbert J. Hofmann S.D.B.

http://www.vatican.va/roman_curia/pontifical_councils/chrstuni/relations-jews-docs/rc_pc_chrstuni_doc_20070313_commissione-bilaterale_en.html


[The Sanhedrin] hopes to impose Jewish law on the Jewish people and the seven "Noahide" laws -- prohibitions on theft, murder, blasphemy and others, based on Jewish teaching -- on Gentile nations.

http://www.beliefnet.com/story/214/story_21456_1.html


A ... goal of the ... Sanhedrin's efforts in regard to the Noahide community, is to "transform the Noahide movement from a religious phenomenon - a curiosity many have not heard of - into a powerful international movement that can successfully compete with, and with G-d's help bring about the fall of, any (other) religious movement ..."

http://www.israelnationalnews.com/News/News.aspx/90646

Monday, February 12, 2007

Opus Judei

These are segments of an article which originally appeared at Opus Dei's official website in 2002. It's has since been removed but is still available in the web archive, Wayback Machine:




Rabbi Angel Kreiman Links Escriva's Teaching on Work to the Talmudic Tradition

Rabbi Angel Kreiman, international vice president of the World Council of Synagogues, recently addressed a congress in Rome on Josemaria Escriva.

"Many of Josemaria Escriva's concepts call to mind the Talmudic tradition and reveal his profound knowledge of the Jewish world, as well as his passionate love, as he openly repeated, for two Jews, Jesus and Mary," said Rabbi Kreiman. "Moreover, that which most likens (Escriva's) teachings to Judaism is the vocation of man to serve God through creative work, perfecting creation [The Kabbalist doctrine, Tikkun Olam--"repair of the world"] every day, through perfection of work" ...

The Rabbi, who is a Cooperator of Opus Dei, said he wanted to demonstrate his special affection for the organization founded by Josemaria Escriva. "Opus Dei members helped me, right from the beginning of my [rabbinic] seminary studies, to persevere in my [rabbinic] vocation," he said, "and I have also seen them do it with other rabbis, for which I am deeply grateful."

http://web.archive.org/web/20020213091115/www.opusdei.org/art.php?p=3007


This same Opus Dei formed rabbi, Angel Kreiman, announced in Oct 2005 that, "Forty years after 'Nostra Aetate' we are entering a promised land, in which for Catholic bishops and priests, preaching, the teaching of Jesus' Judaism, and of the Judaism of Peter and Paul, of the apostles, of the Jewish life of the first Christians, is a theological foundation."

Putting aside the fact that the Judaism rabbi Kreiman speaks of is the Pharisaic doctrine which Christ condemned and told His disciples to beware of, one must ask, what is this "promised land" that Rabbi Kreiman believes we are entering, and who promised it for that matter?

The Opus Dei formed rabbi goes on to say:

"The Catholic Church's support of Judaism is not like that of one country for another, based on material power. Christians' support of Judaism is a religious spiritual force" ...

"Both relations between Jews and Catholics, as well as relations between the Holy See and Israel, have increased so much. On the Christian side, I think the only limitation has been to indicate the dialogue with Jews as important but not urgent. Now, it is clear that the dialogue with Jews is not an option but an obligation. It is for Catholic people to accept the Jewish people as the original alliance" [???] ...

"For observant rabbis it is time to begin to think that the Church is not an enemy of Israel, but its best ally" ...

"... it is not only about saying that Christians and Jews are friends, that Jews are not accused of deicide; it must be said that Judaism and Christianity are the foundation of the struggle against paganism."

http://www.zenit.org/english/visualizza.phtml?sid=79209

I disagree. What truly must be said is that the rabbis are attempting to drag Christianity back to the paganism of Babylon and Egypt which they have preserved within their tradition of Judaism to this very day. That is the work which Opus Dei is engaged in.

Friday, February 2, 2007

The Vatican's Knight Defenders of the Talmud

These are two of the Vatican's seven Judaic Papal Knights


Pope Knights Jewish Man

Jewish Telegraph Agency

The head of Pave the Way, a non-sectarian group in New York, became the first Jewish man to be knighted by two popes.

Gary Krupp was promoted to the highest Pontifical Order of St. Gregory the Great, receiving the Silver Star in a Jan. 15 ceremony in Rome, after Pave the Way presented important Christian documents to the Vatican Library. Krupp “has encouraged, promoted and achieved high levels of cultural cooperation between Catholic and Jewish institutions,” said Father David Jaeger, the Vatican’s representative to Israel.

Pave the Way says religion should not be a tool for violence, but can help bridge cultural gaps between Israel and the Vatican and between Jews and Christians through education, tolerance and goodwill. Krupp “has never lost his optimism, never allowed anyone else to lose their optimism, and we need that in the world at this time,” Jaeger said.

http://jta.org/page_view_breaking_story.asp?intid=6764


Rabbi Rosen Invested as Papal Knight

Nov. 3, 2005

Jerusalem Post

Rabbi David Rosen, the American Jewish Committee's international director of interreligious affairs on Thursday became the first Israeli citizen, the first Orthodox rabbi and the fifth living Jew to be invested with a papal knighthood.

Rosen received the decoration and citation attesting to his new status as a Knight Commander of the Pontifical Order of St Gregory the Great at a ceremony hosted at the Notre Dame of Jerusalem Center by the Apostolic Delegate in Jerusalem and Palestine and the Apostolic Nuncio in Israel Archbishop Pietro Sambi.

The investiture was conducted by Cardinal Walter Kasper, President of the Holy See's Commission for Religious Relations with Jewry. The ceremony coincided with the 40th anniversary celebrations in Israel of Nostra Aetate, the ground-breaking Vatican II document that paved the way for mutual respect and dialogue between the Catholic Church and the Jews.

Kasper credited Rosen with being a moving force in the realization and implementation of the spirit of Nostra Aetate.

Noting that Rosen is active in many fields, Kasper who has known him and worked with him for several years said: "One meets him everywhere that this dialogue is going on - and he keeps the dialogue going on."

He first met Rosen, Kasper recalled, as a Jewish partner in dialogue. He found Rosen to be frank, free and outspoken, saying what pleased him about the Christians and also what didn't
please him.

Kasper characterized Rosen as "a fair partner who wants to understand Christianity" and struggles to overcome misunderstandings and slander. He described Rosen as a man of peace and dialogue who builds bridges.

One of the most positive developments of the last half century said Kasper is that Jews and Christians have found a way to gather. "It is a sign of hope and reconciliation, friendship and mutual understanding."

Kasper made a point of emphasizing that in his work for reconciliation and peace, Rosen is not a man of compromise, but acts from the depth of his Jewish faith ...

... Rosen who was on the team that negotiated diplomatic relations between Israel and the Vatican was pleased to see among the witnesses to his honor Shmuel Hadass, who was Israel's first ambassador to the Vatican.

Full Article:

http://www.jpost.com/servlet/Satellite?pagename=JPost/JPArticle/ShowFull&cid=1131035504811

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