Showing posts with label Noachide. Show all posts
Showing posts with label Noachide. Show all posts

Wednesday, September 14, 2011

One World Religion Under the 'Noahide' Rainbow



Rabbi She'ar Yashuv Cohen in the center seat at the September 2011, Pope Benedict sanctioned, Sant Egidio "International Meeting of Prayer for Peace."

Rabbi Shear-Yashuv Cohen, in addition to being a Chief Rabbi of counterfeit Israel, is also a co-chairman of the Israeli-Vatican joint commission which in 2007 recognized the Talmudic 'Noahide Laws' HERE. Rabbi She-ar Yashuv Cohen was invited by Pope Benedict XVI and Cardinal Martini to address the October 2008 synod of bishops on scripture.

Tuesday, November 2, 2010

'Noahide' Temple Opens in New York State

Is there no concern among 'conservatives,' 'patriots,' or 'Christians' about this hostile, foreign legal system creeping into our nation?

... the center ... has hosted educational classes on Noahide Laws, the seven basic moral imperatives for all mankind given to Noah, according to the Talmud.

A Temple Not Just For Jews

Buyer envisions Masonic hall as city cultural center

Nancy Madsen - Watertown Daily Times

Wednesday, October 27, 2010

The executive director of the Adirondack Jewish Center Inc. envisions Watertown's Masonic Temple as a cultural resource for the entire community.

Yaakov M. Getz, who has a doctorate in psychology, and his wife, Golda Y., both observant Jews, started the Adirondack Jewish Center in 2003. They opened a location in J.B. Wise Place in December 2004 and stayed a few years until the building changed ownership.

"We want it very much to be a community-oriented facility," said Mr. Getz, who has rabbinical training and functions as a rabbi in kosher food certification and the center's classes.

Last week, a state Supreme Court judge approved the sale of the downtown landmark by the Masonic Hall Association of Watertown to the center for $128,500. The purchase will transfer the property from one nonprofit group to another. The association has been trying to sell the neoclassical hall at 242 Washington St. since November 2003, with an initial asking price of $499,000.

Mr. Getz said he was first interested in the building several years ago.

"It is a magnificent building," he said. "I fell in love with it immediately."

The center is working toward a contract with an engineering firm. The first goal is to stabilize the exterior as quickly as possible. Mr. Getz expects the building costs to total over $1 million. The work would be supported through fundraising and any grants and economic development agency funding the center could qualify for, he said.

Like the first center, the Masonic Temple will house a community center and place of worship. But it likely also will host art exhibits, speakers, concerts and community events, Mr. Getz said. And the center will have a program of certifying products from local businesses as kosher.

"The emphasis will be on small businesses — getting them started in certification for a modest cost," he said. "We can act as a support and guidance for them, introducing them to potential customers and distributors. We can act like a matchmaker and open up opportunities for marketing their products."

Mr. Getz said that program will encourage sales and job growth for local businesses, draw more observant Jews to the area and offer some support for the center's programs.

The Getzes have spent most of the last 20 years in the north country. Mr. Getz certifies as kosher dairy products from about 15 sources.

"The religious programming is a relatively small portion of what we do," he said. "We will focus more on the community and development issues and get that rolling."

The nonprofit center is starting a newsletter to connect Jews from Watertown to Plattsburgh, Mr. Getz said.

"One of our goals is to revitalize Jewish life in the north country," he said.

Since the center's last location closed, it has hosted educational classes on Noahide Laws, the seven basic moral imperatives for all mankind given to Noah, according to the Talmud.

The Getzes have volunteered as chaplains at Samaritan Medical Center and in the state prison system.

They also want to restart a children's day camp and host programs for military service members through Fort Drum. The Getzes already host holiday meals and other events for soldiers.

"Jewish service members, as a group, are quite small and extraordinarily isolated," Mr. Getz said. "We try to provide a home away from home."

http://www.watertowndailytimes.com/article/20101027/NEWS03/310279974/-1/NEWS

Also see:

Pope Arrives in U.S. on "Education Day" 2008

Chabad Brings "Education Day" to New York State Legislature

Chabad Lubavitch Rabbi to Congress: "Congress Convenes to Fulfill Noahide Commandment"


Post-9-11 New York Times Opinion Piece Promotes "Noahide Laws" as World's Only Hope

Kosher-Catholic Paulist Press Publishes Rabbi Benamozegh's "Noahide" Tome as "Classic of Western Spirituality"

Tuesday, August 10, 2010

Research Leads: "Noahide" Yeshiva in Milwaukee Operating Under Guise of Catholic Seminary

New Catholic-Jewish center will continue scholar’s interfaith work

Key religious leaders kick off unique center for Catholic-Jewish studies at Sacred Heart

Bishop Richard Sklba's remarks

Rev. Raúl Gomez's remarks

Also see:

Bishop Dolan Asked Rabbi of Talmud to Intervene For Him in Heaven


NY Archbishop Dolan: "The Holocaust" "Demands" "Memory," "To Forget is Heretical"

Archbishop Dolan Replaces Cardinal Keeler as USCCB Judas Goat

Thursday, June 17, 2010

Noahide Joe Biden Reports to Chabad



Biden meets with Chabad group

June 17, 2010

WASHINGTON (JTA) -- Chabad emissaries convening in Washington met with Vice President Joe Biden.

Biden met the emissaries, who came from around the world and the United States, during their meetings Thursday with administration officials.

The U.S. leader reviewed Chabad teachings he had acquired over the years, including the necessity of combing "wisdom, knowledge and understanding," and explained how these could be applied to statecraft.

The two-day emissaries' conference, organized by American Friends of Lubavitch, also featured meetings with 20 members of both houses of the Congress, including the majority and minority leaders in the U.S. House of Representatives, a dinner featuring a speech by Nobel Peace laureate and Holocaust memoirist Elie Wiesel, and a lunch with ambassadors from countries where Chabad emissaries serve.

Jack Lew, a deputy secretary of state, shared stories about having to build a busy schedule around his Shabbat observance.

Top Turkish diplomats attended the lunch and the dinner with Wiesel, part of a bid to reassure American Jews that Turkey's Jewish community remains safe despite recent Turkey-Israel tensions.

http://www.jta.org/news/article/2010/06/17/2739664/biden-meets-with-chabad-group


Also see:

Black Hats Impose Their Metal and PVC Eyesores 2008


Pope Arrives in U.S. on "Education Day" 2008

Tuesday, April 20, 2010

Rabbi-Mason Receives Honorary Doctorate from Australian Catholic University

The Australian Catholic University today conferred a major award on Rabbi Raymond Apple, the former spiritual leader of Sydney’s Great Synagogue [and Past Grand Chaplain of the United Grand Lodge of New South Wales].

Especially in English-speaking countries, [Freemasonry] has always had a high proportion of eminent Jewish members, including leading rabbis. Among present day Australian rabbis, high masonic office is held by Rabbi Shalom Coleman of Perth, Rabbi Chaim Gutnick of Melbourne and myself in Sydney. Other rabbis and ministers are past masters of their lodges. ("Freemasonry and Judaism are Compatible," Bro. Rabbi Dr Raymond Apple, AO RFD PJGW Past Grand Chaplain of the United Grand Lodge of New South Wales)

See:

A special award for Rabbi Apple

Catholic prelates have been cozy with the rabbis in Australia since at least the early 1970's:

Cardinal Freeman Attends Jewish Rites

Thursday, August 13, 2009

'Noahide Laws' Ostensibly Against Theft and Murder Rationalize Theft and Murder

Chabad House of Bat Yam is circulating a 'Noahide Law' death threat against individuals and nations that oppose Zionism. What's interesting about this is that the Chabad community of Bat Yam in the Israeli state is wildly messianic, as the language in this "verdict" clearly indicates. So, we can see the dispensational nature of Judaism at work: where Judaism is weak, or in need of non-Judaic assistance in its "hester panim" phase it wears it's false, benevolent guise. In it's strong, messianic phase it drops the benevolent guise and reveals its true tyrannical nature.

The head of the new, messianic Sanhedrin in Jerusalem, Rabbi Adin Steinsaltz is a Chabad black hat. Supreme Court Justice and "traditional Catholic" Antonin Scalia is a Talmud student of Adin Steinsaltz. Steinsaltz has 'dialogued' at the Vatican on at least two occasions HERE and HERE. Chabad was endorsed by Cardinal Lustiger HERE.

Tamuz 5769 (July 2009), “Hakel” Year

VERDICT

In accordance with the writings of the Torah, which was given by the HOLY SUPREME KING OF KINGS, BLESSED BE HE, and which obligates all the Creation:

THE ENTIRE LAND OF ISRAEL WAS GIVEN

EXCLUSIVELY TO THE PEOPLE OF ISRAEL

All humankind must fulfill the prohibitory ban of “DO NOT STEAL”, one of the SEVEN NOAHIDE LAWS.

All leaders or nations that deny the right of The People of Israel to his Land or that try by words or deeds to prevent The People of Israel to settle and build any part of his entire Land, transgress on the above ban and thus delete the very essence from their right to existence.

The purpose of the nations of the world is to help The People of Israel in the accomplishment of its destiny, as expressed by the Prophet Isaiah (49, 23): “And kings shall be your foster fathers and their queens their nursing mothers”.

And this is precisely how they too will attain the merit to the true and complete Redemption by Rabbi Menachem M. Schneerson Shlita, the Rebbe King Moshiach, now immediately “MAMASH”.

IN WITNESS WHEREOF WE HAVE APPENDED OUR SIGNATURES:

TRIBUNAL OF TEN FROM ISRAEL

_________________ ________________ ________________

_________________ ________________ ________________

_________________ ________________ _________________

_________________

PLEASE ASK TEN FROM ISRAEL TO SIGN THIS VERDICT

AND DISTRIBUTE BY ALL POSSIBLE MEANS

ADDITIONAL COPIES TO BE SIGNED

Please send the duly signed copies to:

CHABAD HOUSE OF BAT YAM,

By Fax: 972-3-657-3816

Alternatively, please mail to:

P.O.Box 3084,

59130 Bat-Yam, Israel

YECHI ADONEINU MOREINU VERABEINU MELECH HAMOSHIACH LEOLAM VAED

http://www.hageula.com/news/moshiach/1465.html

Thursday, August 6, 2009

'Muslim Leader' Adnan Oktar, aka Harun Yahya Involved in 'Noahide' Fraud, Temple Movement

It's difficult to believe at this late date that any Muslim or Arab could believe that Zionists would be pacified if Solomon's Temple was rebuilt, but that is the message that the 'anti-Zionist' Adnan Oktar aka Harun Yahyah is now peddling.




Out of a sense of collective responsibility for world peace and for all humanity we have found it timely to call to the World and exclaim that there is a way out for all peoples. It is etched in a call to all humanity: We are all the sons of one father, the descendants of Adam, and all humanity is but a single family. Peace among Nations will be achieved through building the House of G-d, where all peoples will serve as foreseen by King Solomon in his prayers at the dedication of the First Holy Temple. Come let us love and respect one another, and love and honor and hold our heavenly Father in awe. Let us establish a house of prayer in His name in order to worship and serve Him together, for the sake of His great compassion. He surely does not want the blood of His creations spilled, but prefers love and peace among all mankind. We pray to the Almighty Creator, that you harken to our Call. Together - each according to his or her ability - we shall work towards the building of the House of Prayer for All Nations on the Temple Mount in peace and mutual understanding.

http://www.thesanhedrin.org/en/index.php/Hachrazah_5769_Tamuz_9

Tuesday, July 14, 2009

Chabad Rabbi Preaches Talmudic 'Noahide Laws' to Congress Again



Naturally, this is unremarkable to the Kosher-conservative commentators who hysterically warn of an 'imminent threat' of Islamic Sharia law coming to our shores.

Thomas Jefferson in his letter to John Adams of October 12, 1813 contrasted rabbinism harshly against the teachings of Jesus identifying it as a system of wretched depravity. He must be rolling in his grave. What a pit of wretched, rabbinic depravity this once great nation has become.

Tuesday, November 18, 2008

Rubashkins Required "Noahide Law" Training for Workers they Abused and Defrauded

This should call to mind the ADL and its "sensitivity training" programs in workplaces throughout the world.

... Applicants are required to attend the orientation sessions to learn about the work requirements, safety information and their rights under the law and Compact of Free Association.

Orientation training will include an introduction to the universal principles of morality known as the Seven Noachide Laws which the US Congress has encouraged the whole world to study and observe as the bedrock foundations of civilization since the ancient days.

Workers must be prepared to leave for Iowa immediately after orientation ...


http://failedmessiah.typepad.com/failed_messiahcom/2008/08/agriprocessor-4.html

http://www.mvarietynews.com/index.php?option=com_content&view=article&id=9118:calling-for-palauan-martial-islands-and-fsm-workers&catid=17:palau-news&Itemid=5

Monday, August 27, 2007

Poland's "Catholic" B'nai Noach

'My personal Atlantis'

By Goel Pinto

Haaretz

Janusz Makuch is visibly moved when he talks about the opening show he is planning for next year's Festival of Jewish Culture, to be held in Krakow. He fantasizes and gesticulates like a performer acting out a play, and his English is peppered with Yiddish and Hebrew words. He repeats the phrase "with God's help" in a thick Polish accent and with a frequency typical of traditional Jewish Israelis.

For next year's festival, he envisions two enormous stages: One in Jerusalem on a slope adjoining the Old City walls, and another in the central square in Kazimierz, Krakow's old Jewish quarter. Giant screens will facilitate communication between both stages. The evening will open with the sounds of three cantors and a choir in Jerusalem singing to Krakow. Singers and cantors in Poland will respond.

"The entire evening will be a message to the world," he says. "The whole world will be able to view the dialogue, the bridge that will open between Poland and Israel, between Jew and non-Jew. It's a crazy concept, I know, but I will do it" ...

"In my opinion, the seminars and lectures are the most important feature of the festival," he says. "Imagine a week-long workshop in an ancient synagogue in which two Jewish women from Warsaw teach 50 Polish children and their Catholic, Polish mothers about Passover, Rosh Hashanah and even Shavuot. As far as I am concerned, that is the goal: To teach children to maintain an open approach to the world in general and the Jewish world in particular in the hope that they will become pluralistic citizens when they grow up" ...

When Makuch speaks of "we," the Jews, as opposed to "them," the non-Jews, and employs the Hebrew word for soul, neshama, to express his real connection to Jewish culture, one might mistakenly assume that he is Jewish. But he comes from a Catholic family and is married to a Catholic who serves as the chief editor of a major publishing house in Poland ...

http://www.haaretz.com/hasen/spages/897586.html

Thursday, August 9, 2007

Constance Cumbey Responds

The following is a response from the author of the book, The Hidden Dangers of the Rainbow, Constance Cumbey, to the recent blog posting titled "The Real Hidden Dangers of the Rainbow" which can be found at this link:

http://mauricepinay.blogspot.com/2007/07/real-hidden-dangers-of-rainbow.html

Clearly the Jews are equally a target of New Age planners along with Christians -- Catholic and Protestant, and even Moslems. A key strategy is to pit target groups off against each other. One only has to read the Alice Bailey books to see that Jews are the most despised of all the New Age targets. I have made clear links between the Historical Revisionist Movement and the New Age Movement, between Eustace Mullins, Ezra Pound etc and the New Age Movement. The New Agers label the "rainbow" as "antahkarana" or "rainbow bridge between the personality and oversoul.

I do not know you, but your site looks disturbingly like anti-Jewish propaganda to me. Please do not imply that I endorse such. I do not.

CONSTANCE E. CUMBEY


In response I should say that I have not implied that Constance Cumbey endorses anti-"Jewish" propaganda. Neither have I written anything about Ezra Pound or Eustace Mullins, which begs the question, what do these things have to do with what I have written? This wouldn't be an attempt to imply an endorsement of Pound, Mullins and New Ageism from me, would it? Perhaps Mrs. Cumbey will extend me the same courtesy which she asks for herself.

I will make clear that I do see virtue in the practice of historical revisionism in it's best form, which is the reassessment of historical people, places and events in light of new evidence. I fail to see how any person who honors truth could be opposed to this concept. To reject it would be to allow propaganda and errors which often become part of the established historical record to remain set in stone. If Cumbey is opposed to historical revisionism, that's her right, but to imply that historical revisionism is directly connected with the New Age movement is disingenuous at best, and to those who know better, it's rather a joke.

I should add, since Cumbey has brought it up, that I find Ezra Pound's poem "With Usura" to contain insight which today's "Christians" should aspire to, but that's hardly an endorsement of Pound's Gnostic tendencies or affiliations; W. B. Yeats and the Golden Dawn, for instance.

I must say I don't enjoy writing this response. I found Mrs. Cumbey's book, The Hidden Dangers of the Rainbow to be informative when it was first published in the early 80's. I had no idea what direction Mrs. Cumbey's research had taken since that book was published. Surely, she could be forgiven for not making the connection between the rainbow and the Noahide movement of Judaism (which predates Alice Bailey by millenia) 25 years ago when reliable information on the occult and Judaism was more difficult to come by. But that's not so much the case today.

Since Mrs. Cumbey has written a response to my blog posting on the Noahide movement and it's symbol, the rainbow, I must assume that she has read it, but in her response she has studiously ignored the content of that posting including the quotes from the Talmud, Mishneh Torah, the Encyclopaedia Judaica, a joint Rabbinic Council-Pontifical Commission document, U.S. laws and presidential proclamations, news articles and video clips cited, choosing instead to imply that it's all just "anti-'Jewish' propaganda" and expressing concern that she may be associated with it. Fear not, Mrs. Cumbey. It's clear to me now that you have no fellowship with the kind of research conducted here, and I wouldn't think of associating your work with it.

I do hope that you will give the matter further consideration, however, lest the true hidden danger of the rainbow remain hidden to your readers.

P.S. I do realize that there are anti-"semitic" elements within occult movements, Mrs. Cumbey. Anti-"semitism" is a very important tool of the rabbis and Zionists. Consider this: is it likely that the world would have extended the Zionists a blank check to build a "Jewish" state called "Israel" on someone else's land--to kill and drive off the land's occupants--if the Nazi persecutions had not taken place beforehand? I highly doubt it. Many have called Hitler the true founding father of the "Jewish" state and as ironic as it may seem on the surface, I find no fault in that statement. This apparently ironic, but quite logical dialectic is clear to see in the thinking of one of the founders of modern Zionism, Theodore Herzl:

It is essential that the sufferings of Jews ... become worse ... this will assist in realization of our plans ... I have an excellent idea ... I shall induce anti-semites to liquidate Jewish wealth ... The anti-semites will assist us thereby in that they will strengthen the persecution and oppression of Jews. The anti-semites shall be our best friends. (Diaries of Theodore Herzl, Part I, p. 16)

Everything depends upon our propelling force. And what is our propelling force? The misery of the Jews. (Theodore Herzl, A Jewish State, p. 8)


Rabbi E. Schwartz further clarified:

"To achieve their goal of statehood the Zionists have always deliberately provoked anti-Semitism ... Their interest was not to save Jews, on the contrary, more spilling of Jewish blood would strengthen their demand of the nations for the creation of their state." (New York Times, May 18, 1993)


Whatever anti-"semitism" that exists in occult movements of the West, whether real or mocked, most often serves the purposes of the Zionist movement. The Nazi movement is the strongest case in point. Most Western occult movements (Masonry in particular, with it's fixation on the rebuilding of Solomon's Temple in Jerusalem) are Zionist at the core.

And it is plain to see that occultists pair target groups off against each other, as you say. One only need observe how Skull and Bones member, George W. Bush and his Zionist handlers have pitted "Judeo-Christians" against Muslims in a misnamed "war on terror" which is in reality a war on Amalak, the eternal enemy of the rabbis, and a war for Israeli dominion in the Middle East.

I hope that you will consider your own point more deeply. As the traditions, cultures and religions of the world--mostly Christendom--are broken down, the tradition of Judaism is being simultaneously built up. As sovereign nations around the world are being slowly dissolved into large unions, a "Jewish" nation is simultaneously being unnaturally propped up at astronomical expense to outside sources from where the required resources are extracted. The Christian nations that are having their soveriegnty and religion robbed from them are forced to finance the building of a "Jewish" state. If the New Age movement is the true force behind the deChristianization of the West, the fruit of it's labor certainly seems to benefit the "Jewish" state. How could this possibly take place if the "all-powerful" New Age movement were truly against it?

Anti-"Jewish" quotes from Alice Bailey are interesting at most to me, Mrs. Cumbey. I am a Christian, and Jesus Christ said that it's by their fruits that you will know them, not by their rhetoric.

Monday, July 30, 2007

The REAL Hidden Dangers of the Rainbow



Some of you may have read this book, Hidden Dangers of the Rainbow, by Constance Cumbey, a book on the New Age movement in which it is said that true Christians would not make it into the New Age alive. Have you made the connection that this book does not make?


"Sons of Noah," or Noahide

"It is our duty to force all mankind to accept the seven Noahide laws, and if not—they will be killed." (Rabbi Yitzhak Ginsburg, Ma'ariv, October 6, 2004)

http://www.peacenow.org/mepr.asp?rid=&cid=141


The rainbow is the symbol of the Noahide movement--the movement to bring humanity under a rabbinic system of double standards called "Noahide Law" enforced by subsidiary courts of a Sanhedrin based in Jerusalem.


From Chabad Lubavitch website, noahide.org:

The Seven Noachide laws are general commandments with many details. Transgressing any one of them is considered such a breach in the natural order that the offender incurs the death penalty. Apart from a few exceptions, the death sentence for a Ben Noach is Sayif, death by the sword / decapitation, the least painful of the four modes of execution of criminals (see the Rambam's Hilchos Melachim 9:14). (The four methods of capital punishment in Torah are: S’kilah - Stoning; S’rifah - Burning; Hereg - Decapitation; Henek - Strangulation.) The many formalities of procedure essential when the accused is an Israelite need not be observed in the case of the Noachite. The latter may be convicted on the testimony of one witness, even on that of relatives, but not on that of a woman. He need have had no warning from the witnesses; and a single judge may pass sentence on him (Sanhedrin 57a, b; Rambam, Hilchos Melakim 9:14).

http://www.noahide.org/article.asp?Level=173&Parent=166


From the Talmud:

"A non-Jew is put to death on the basis of a decision given by one judge [no jury], and on the basis of testimony given by a single witness, and even if he was not given a proper warning prior to the commission of his offense. He is put to death on the basis of testimony and a decision given by a man but not on the basis of testimony and a decision given by a woman, and the man who testified or decided against him can even be a relative.

"A Jew can only be put to death by a court of twenty-three judges, and on the basis of the testimony of two male witnesses who are not disqualified from testifying on account of kinship, and after being properly warned against committing the transgression. But none of these rules apply in the case of a non-Jew." (Babylonian Talmud, Sanhedrin 57b, Steinsaltz edition, vol.18, page 110)


From the Encyclopaedia Judaica:

"... violation of any one of the seven laws subjects the Noachide to capital punishment by decapitation (Sanh. 57a)."(Encyclopaedia Judaica, "Noahide Laws")


From Maimonides' Mishneh Torah:

"The Christians are idolaters, and Sunday is their holiday..." (Maimonides, Mishneh Torah, Avodah Zorah, 9;4)

"... a gentile who worships false gods is liable, [for the death penalty] provided he worships them in the accepted manner. A gentile is executed for every type of foreign worship which a Jewish court would consider worthy of capital punishment." (Maimonides, Mishneh Torah, Hilchot Melachim 11)


Also see:

JPII's Noahide Jest

Chabad Rabbi to Congress: Congress Convenes to Fulfill Noahide Commandment

Papal Commission Says Noahide Laws have New Testament Basis

Benedict XVI and Hans Kung Discuss Need for "Global Ethic," not the Gospel

U.S. Public Law, "Education Day"

Sanhedrin Moves to Establish Council For Noahides

Ronald Regan and Chabad

US President George W. Bush Discusses "Road-Map to World Peace" Based on Seven Universal Ben Noah Laws

Jewish Law Comes to Washington D.C.


Jewish law institute launched in DC

Friday, June 8, 2007

Martini Lays Out the Plan

" ... it is necessary that ... communion be realized in all possible ways ... towards those Jews who began to codify the Mishnah at Yavneh and redacted the Talmud at Babylon, ... we must move towards a common goal when we shall be one single people ..."

Reflections Towards Jewish-Christian Dialogue

Carlo Maria Cardinal Martini

Rome, 4th November 2004 at the Pontifical Gregorian University

[Cardinal Martini is the Archbishop of Milan emeritus.]


Bruno Forte has outlined the fundamental elements of a Christian theology of Judaism that could give a positive reading of the relationship between Judaism and Christianity, without being tempted by extremist tendencies of an exclusivist nature (according to which Christianity has nothing to do with Judaism and would do better if it simply let go of any connection with the First Testament), or of an inclusivist bent (for which Christianity implies that God’s plan favoring the people of Israel has been replaced with another plan of salvation where Israel is not considered).

The wealth of data from his lecture has indicated that the problem is extremely complex – in fact, we are most likely only at the beginning of a radical theological re-thinking [of this question], in line with the indications that have come in a special way from the Second Vatican Council. This re-thinking, or re-appraisal, takes place only slowly, and especially requires time for its assimilation by local communities ...

... Today things are changing, but we need time and energy, even because new events in the history of our times give the virus of antisemitism the opportunity to spread and to give rise to condemnatory theories and judgments. In this perspective, I would like to answer the question: how can a local Church, given the existing negative stereotypes, help people to overcome them, and how can it develop a climate of friendly collaboration, respect and reciprocal esteem, which can in its turn provide the cultural background for a healthy theological re-appraisal?

The point is thus not only for specialists to discuss of the relations between Jews and Christians, but rather to find some points of reference for a common ecclesial agenda and for a dialogue between the Christian and the Jewish peoples that provides a background for the efforts of the theologians and the exegetes. What is at stake here is not merely the greater or lesser vitality of a dialogue, but something that concerns us Christians. We must make sure that the faithful gain a renewed awareness of their link with the children of Abraham, with all the resulting consequences for the doctrine, the discipline, the liturgy and the spiritual life of the Church, as well as her mission in the world of today ...

It is necessary to acquire an understanding of post-Biblical [Talmudic/Kabbalistic] Judaism, which, until very recently, was almost totally lacking in the Catholic Church. For this reason it is necessary – and I have said it more than once – not only to know the books and the traditions that after the destruction of the Temple continued to maintain in life a [specifically] Jewish hope, but also to widen our horizons to the entire history, the customs, the artistic, scientific, literary and musical talents of the Jewish people. It is thus necessary to cultivate an attitude of esteem and of love towards this people. Simple anti-antisemitism is not enough ... To this purpose, we shall have to organize numerous cultural initiatives. First of all, in the formation of the future priests it shall be necessary to emphasize the knowledge of Biblical and post-Biblical [Talmudic/Kabbalistic] Judaism. Over the last years, a certain progress has been made in this direction, but much remains to be done, especially because up to now only few have received this type of formation ...

Christian ethics and Jewish ethics are largely identical [!?!?!?!?] and pursue the same objectives. It is for this reason that it is possible for Jews and for Christians to work together in many fields and thus to establish those conditions of mutual trust which are the main road for an interreligious, intercultural and even political dialogue ...

To vivify our Eucharists, to celebrate the liturgy with all its precious values, the Christians ought to accustom themselves more and more to understand the prayers and the spirituality of Jews ...

Indeed for us, therefore, every day is an opportunity to begin to ask God and our brothers and sisters to accept our sorrow for the evil that we have done and the good that we have forgotten to accomplish. Let us humbly approach our Jewish brothers and sisters, the history of their suffering, of their martyrdom, of the persecutions that they have undergone. Let us remove the tendentious interpretations of passages included in the New Testament and in other writings ...

In the past, Judaism produced Talmudic reflection and all its attendant treatises. Now, it has established many thriving institutes that focus on research and on dialogue, in Jerusalem as well as in many other parts of the world. The Church cannot ignore the results of this elaboration, as they are presented in the religious, juridical and philosophical texts of post-biblical Jewish literature. I am convinced that a deeper understanding of Judaism and its currents is vital for the Church, not only so as to overcome a centuries-old ignorance and to begin a fruitful dialogue, but also to deepen the understanding that the Church has of itself. In other words, I would like to emphasize the importance, for the theology of Christian praxis, of the study of the problems derived from the interruption of the contribution that the theology and the praxis of Jewish-Christians was giving to the early Christian community. It is a fact that the first great schism, that between Jews and Christians, has deprived the Church of the help it would have received from the Jewish tradition ...

... we must begin to propose shared values, so as to discover [new] aims and instruments of dialogue, knowing that in this way we are doing a service to humanity as a whole. In this dialogue the city of Jerusalem has a fundamental importance ...

The fifth stage is that of initiatives at the academic level, as well as at the level of school formation. The introduction to Jewish religiosity and culture can be fostered in a variety of ways. At the academic level, one might promote encounters and research projects, coordinating what already exists; in the schools, one might use the possibilities foreseen by the school laws and revising the textbooks. A further possibility would be the organization of re-training courses for the clergy and the catechists, and the establishment of such classes in the seminaries and the dioceses.

... the last stage, which is the creation of meeting points and of ambits of social, political and cultural collaboration. [emphasis supplied]...

If we Christians believe that we are in continuity and in communion with the patriarchs, the prophets, those exiled to Babylon and the Maccabean martyrs, it is necessary that this communion be realized in all possible ways, also towards those Jews who began to codify the Mishnah at Yavneh and redacted the Talmud at Babylon, ... we must move towards a common goal when we shall be one single people that the Lord shall bless, saying: “Blessed be Egypt, my people, Assyria, work of my hands, Israel, my inheritance” (Is 19:25).

A second objective is that of common service to the same project of covenant. Both Jews and Christians are called to carry out a service towards humanity as a whole. This service constitutes a ministry that can effectively be called priestly, a mission that can unite us without dissolving our individual identities, until the coming of the Messiah, [!!!!] whom we invoke with the words Marana-tha.

If we want to try and describe this priestly ministry of Israel [!!!!] and the Church, we can use the category of “sanctifying His name,” in other words, the decision to make the holiness of God present in ourselves, in families, in society, in creation. Judaism has developed a careful reflection on the precepts that sanctify every moment of life and on the intention of the heart that constitutes its vivifying soul.

If the Christian Church feels called, especially in Europe, to be a critical conscience of society, it shall always find the support of the profound religious and ethical teachings of Judaism. If the Church wishes to promote everywhere the dialogue of peace and to be a universal meeting place of all people in the name of Christ, in whom all things shall be recapitulated, it is especially with regard to Judaism that this dialogue and this peace are first of all to be promoted. Jews and Christians, in full respect for the diversity of the specific content of their faiths, must set out to accomplish this fraternal collaboration with intensity and depth; the more they succeed in this task, the more meaningful their presence shall be for the Europe of the third millennium and for the role that Europe has towards the rest of the world.

Full lecture:
http://www.bc.edu/research/cjl/meta-elements/texts/center/conferences/Bea_Centre_C-J_Relations_04-05/Martini.htm

Sunday, May 27, 2007

Judeo-Warmonger Norman Podhoretz: "U.S., Not 'Israel,' Should Bomb Iran"

Thursday, March 22, 2007

Papal Commission Promotes Noahide Laws

EDITOR'S NOTE: Now we see where all of this dialogue with the rabbis has been leading. Here is a document produced by a joint committee of the Papal Commission for Religious Relations with the Jews and the Chief Rabbinate of "Israel" which promotes the rabbi-fabricated "Noahide Laws" and which outrageously suggests that these laws have a Biblical basis, not only in the Old Testament, but in the New Testament as well. Out of thin air, the pretext is drawn for adoption of Talmudic "Noahide Laws" by Christians.

Also note that this promotion of "Noahide Law" is the product of the seventh meeting of the joint commission (there are seven "Noahide Laws").

More information on the "Noahide Laws" can be found here:

http://mauricepinay.blogspot.com/2007/03/chabad-lubavitch-rabbi-to-congress.html

Academic consideration is given to the 'Noahide laws' as means of 'reconciliation' between Christianity and rabbinic Judaism at the Ponifical Gregorian University at Rome HERE.


Jewish-Catholic Commission Meeting Report


"Moral Relativism Poses a Serious Threat to Humanity"

ROME, MARCH 20, 2007 (Zenit.org).- Here is the text of the conclusions from the bilateral commission meeting of the Catholic and Jewish delegations dedicated to improving relations between the two religions.

* * *

The Delegation of the Holy See's Commission for Religious Relations with the Jews and the Chief Rabbinate of Israel's Delegation for Relations with the Catholic Church -- Bilateral Commission Meeting,

Jerusalem, March 11-13, 2007; Adar 21-23, 5767

1. At the seventh meeting of the above commission, held in Jerusalem, the chairmen Cardinal Jorge Mejía and Chief Rabbi Shear Yashuv Cohen noted the significance of the number seven within the biblical tradition as indicating fullness and maturity. They expressed the hope that the fullness of the relationship between the Catholic and the Jewish members of this commission will be a source of blessing to both faith communities and the world at large.

Cardinal Mejía also noted the recent passing of Cardinal Johannes Willebrands former president of the Holy See's Commission for Religious Relations with the Jews and a central figure in the historic transformation in Catholic-Jewish relations. May his memory always be for us a blessing.

2. The subject of the meeting was the "Freedom of Religion and Conscience and its Limits." The human capacity to choose is a manifestation of the divine image in which all people are created (cf. Gen 1:26-27) and is foundational for the biblical concept of human responsibility and divine justice (cf. Deut 30:19).

3. God has created the human person as a social being which, by definition, places limits on individual human freedom. Moreover freedom of choice is derived from God and therefore is not absolute, but must reflect divine will and law. Accordingly human beings are called to freely obey the divine will as manifested in Creation and in his revealed word.

Jewish tradition emphasizes the Noachide Covenant (cf. Gen 9:9-12) as containing the universal moral code which is incumbent on all humanity. This idea is reflected in Christian scripture in the book of Acts 15:28-29.

4. Accordingly the idea of moral relativism is antithetical to this religious worldview and poses a serious threat to humanity. Even though the Enlightenment helped bring about a purification from the abuse of religion, secular society still requires religious foundations to sustain lasting moral values. Critical among these is the principal of the sanctity of human life and dignity. Ethical monotheism affirms these as inviolable human rights and therefore can provide inspiration in this regard for society at large.

5. While on principle the state should not at all limit freedom of religion for individuals and communities nor of moral conscience, it has the responsibility to guarantee the wellbeing and security of society. Accordingly it is obliged to intervene wherever and whenever a threat is posed by the promotion, teaching or exercise of violence and specifically terrorism and psychological manipulation in the name of religion.

6. In addition to respecting the freedom of religious choices, the integrity of faith communities should also be guaranteed. Accordingly it is legitimate for a society with a predominant religious identity to preserve its character, as long as this does not limit the freedom of minority communities and individuals to profess their alternative religious commitments, nor to limit their full civil rights and status as citizens, individuals and communities. This obliges us all to safeguard the integrity and dignity of holy sites, places of worship and cemeteries of all religious communities.

7. In the course of history, religious communities have not always been faithful to these values. Therefore there is a special obligation upon religious leaders and communities to prevent the improper use of religion and to educate towards respect for diversity which is essential in order to ensure a healthy, stable and peaceful society.

In this regard, there is a special role for families, schools and the authorities of state and society as well as the media to impart these values to future generations.

In conclusion the bilateral commission having met in the Holy City of Jerusalem, expressed the prayer that the Almighty would bless and inspire both religious and political leaders in the region and beyond, to work determinedly to promote peace, dignity, security and tranquility in the Holy Land for all its peoples and for the world as a whole.

Jerusalem,
March 13, 2007 -- Adar 23, 5767

Chief Rabbi Shear Yashuv Cohen
(Chairman of the Jewish Delegation)

Chief Rabbi Ratson Arussi
Chief Rabbi Yossef Azran

Chief Rabbi David Brodman
Chief Rabbi David Rosen
Mr. Oded Wiener

Jorge Cardinal Mejía
(Chairman of the Catholic Delegation)

Cardinal Georges Cottier
Archbishop Antonio Ortega Franco

Archbishop Elias Chacour
Bishop Giacinto-Boulos Marcuzzo

Monsignor Pier Francesco Fumagalli
Father Norbert J. Hofmann S.D.B.

http://www.vatican.va/roman_curia/pontifical_councils/chrstuni/relations-jews-docs/rc_pc_chrstuni_doc_20070313_commissione-bilaterale_en.html


[The Sanhedrin] hopes to impose Jewish law on the Jewish people and the seven "Noahide" laws -- prohibitions on theft, murder, blasphemy and others, based on Jewish teaching -- on Gentile nations.

http://www.beliefnet.com/story/214/story_21456_1.html


A ... goal of the ... Sanhedrin's efforts in regard to the Noahide community, is to "transform the Noahide movement from a religious phenomenon - a curiosity many have not heard of - into a powerful international movement that can successfully compete with, and with G-d's help bring about the fall of, any (other) religious movement ..."

http://www.israelnationalnews.com/News/News.aspx/90646

Sunday, March 18, 2007

Chabad Lubavitch Rabbi to Congress: "Congress Convenes to Fulfill Noahide Commandment"

See video of Chabad Lubavitch rabbi Shea Harlig preaching to U.S. House representatives that "Congress convenes to fulfill one of the seven Noahide commandments."



What are the Noahide Laws?

NOACHIDE LAWS, the seven laws considered by rabbinic tradition as the minimal moral duties enjoined by the Bible on all men (Sanh. 56–60; Yad, Melakhim, 8:10, 10:12) ...

The seven Noachide laws as traditionally enumerated are: the prohibitions of idolatry, blasphemy, bloodshed, sexual sins, theft, and eating from a living animal, as well as the injunction to establish a legal system (Tosef., Av. Zar. 8:4; Sanh. 56a). Except for the last, all are negative, and the last itself is usually interpreted as commanding the enforcement of the others (Maim. Yad, Melakhim, 9:1).
(Encyclopaedia Judaica, "Noahide Laws")


Who is an idolator according to the codifier of Judaism, Moses Maimonides?

"The Christians are idolaters, and Sunday is their holiday..." (Maimonides, Mishneh Torah, Avoda Zorah 9;4)


How does the Judaic "justice" system of double standards handle those accused of disobeying Noahide law (ie. Christian "idolaters")?

A non-Jew is put to death on the basis of a decision given by one judge [no jury], and on the basis of testimony given by a single witness, and even if he was not given a proper warning prior to the commission of his offense. He is put to death on the basis of testimony and a decision given by a man but not on the basis of testimony and a decision given by a woman, and the man who testified or decided against him can even be a relative.

A Jew can only be put to death by a court of twenty-three judges, and on the basis of the testimony of two male witnesses who are not disqualified from testifying on account of kinship, and after being properly warned against committing the transgression. But none of these rules apply in the case of a non-Jew.
(Babylonian Talmud, Sanhedrin 57b, Steinsaltz edition, vol.18, page 110)


What happens to those found guilty of disobeying Noahide law in a Judaic kangaroo court?

... violation of any one of the seven laws subjects the Noachide to capital punishment by decapitation (Sanh. 57a).(Encyclopaedia Judaica, "Noahide Laws")


Now, what was that Ferrara was saying about those nice rabbis?

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